Walking The Roman Road – Lenten Season 2019

“I am not ashamed of the gospel because it is the power of God for the salvation of everyone who believes; first for the Jew, then for the Gentile.  For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” (Romans 1:16 NIV).

“But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day.  The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance” (2 Peter 3:9,10 NIV).

Kingdom Evangelism

One of my all time favorite Pastors and authors is Rick Warren.  I have read his book The Purpose Driven Life (and The Purpose Driven Church) multiple times.  But I am still confused by something he says.  He seems to indicate that there are different churches with different gifts and a different focus.  No doubt that is true.  But then he says that some churches are focused on Evangelism and others are not and that’s ok.  Really?  That doesn’t seem ok to me at all.

I think Jesus made himself abundantly clear that we were to go and make disciples (Matthew 28:19-20) by baptizing people and teaching them.  Sounds like evangelism and discipleship go hand in hand and, even more, that the purpose of discipleship is that new believers would also learn to do evangelism.

A lot of people seem to get confused about these things.

If you tell them that they should do evangelism, they say something about it not being their gift.  But Paul tells us in Ephesians 4:11-32 that God made some to be teachers, some to be evangelists and some to be pastors and so on.  So people say that they were not given the gift of evangelism.  But that isn’t what it says at all.  The rest of the verse goes on to say that God gave these gifts to the church “for the equipping of the saints for the work of service” (vs. 12a).  The reason Jesus gave these gifts to the church was not so that the gifted ones would do the work but so that they could teach the rest of us to do the work.  Everybody needs to pray, but God gifted some people with intercessory prayer so that they could teach the rest of us to pray.  Everybody needs to do evangelist, but God gifted some people with the ability to do evangelism so that they could teach the rest of us how to do it.  And so on. 

So there is no excuse.  The focus of the Kingdom of God is on Evangelism.  Not moral living.  Not feeding the poor.  Not works of service.  They are all fine but they are not the focus.  Kingdom Evangelism is the focus.  That’s why we have been studying the book of Romans in the context of the Roman Road of Salvation.  We aren’t interested in doctrine for doctrine’s sake.  We want to know how to talk to modern people about things that affect all of us.  Sin, Wrath, Justification, Peace with God, Sanctification, Suffering, Glory.  The trick is to try and understand it well enough that we can find the right words to use when we are talking to people on the street, in the coffeeshops, online.

Let’s take another look at the Roman Road of Salvation.

It normally has five parts to it though they could be clustered together a bit.  The first two belong together and summarize what the problem is.  The third one is the solution.  The fourth and fifth one has to do with how we become saved and what it means for us.  Let’s take a look.

The Roman Road of Salvation

1.  Romans 3:23  “for all have sinned and fall short of the glory of God.”

2.  Romans 6:23a  “for the wages of sin is death.”

3.  Romans 6:23b  “but the gift of God is eternal life in Christ Jesus our Lord.”  (also Romans 5:8  “But God demonstrates His own love for us in this: While we were still sinners, Christ died for us.”)

4.  Romans 10:9  “That if you confess with your mouth, “Jesus is Lord,” and you believe in your heart that God raised him from the dead, you will be saved.”  (also Romans 10:13  “for “Everyone who calls on the name of the Lord will be saved.””)

5.  Romans 5:1  “Therefore, since we have been justified through faith we have peace with God through our Lord Jesus Christ.”  (also Romans 8:1 and 8:38-39  “Therefore, there is now no condemnation for those who are in Christ Jesus…..for I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.”)

There it is in a nutshell.  The Way of Salvation using the Book of Romans.  It is beautifully simple but, at the same time, deceptively deep.  And it doesn’t always make much sense to the modern ear.  It needs to be used more like an outline, or a skeleton, on which meat and bones are meant to be added.  And that is the purpose of these blog posts.

I spent a lot of time talking about sin in these posts because I believe that it is a neglected topic and it is impossible to understand the good news without first believing the bad news.  The truth is that we cannot change the human heart.  If we are going to do evangelism, we had better learn how to pray for the people we are talking to.  From start to finish it is the work of the Holy Spirit.  As we have said, our testimony and witness is essential in the process of evangelism and building a relationship with people is necessary.  But still, at some point, we have to “preach the gospel.”  We have to tell them the truth about their situation before God as a godless and wicked person.  Only the Holy Spirit can convince them of the truth of that perspective.

Most people would readily agree that they are godless.  They might claim that they believe in God but all you have to do is point out that believing isn’t the only issue, following God is the key.  Even the demons believe…..

People have a bigger problem with the concept of wickedness.  You can use the Humpty Dumpty Principle on them and see if that helps.  Or you can talk about the incredible evil in the world and try to explore whether or not they consider themselves evil and wicked or not.  Some people have been humbled by their own sin, doing something that they themselves know was wrong or that society has condemned them for.  That is why we often say that convicted criminals and prisoners are often closer to the Kingdom of God than middle class families are.

In any event, unless there is conviction of the Holy Spirit about their sin, there isn’t much more to talk about.  You can tell them the good news that peace with God is possible through Christ but if they don’t believe that there is much of a problem, they won’t be motivated to search for a solution in Christ (or anywhere else).

Another reason that people often come to church that has nothing to do with their own personal battle with sin, is what is often referred to as their “felt needs.”  Whether that is loneliness, or poverty, or sickness, or trauma, people come to the Lord for a lot of reasons.  Some of them stay long enough to get a good dose of knowledge about what the real problem is.  These people are always welcome.  Jesus had people come to him for healing, for the benefits, not just because they believed in who he was.  They hoped for a cure, a solution to their immediate needs and that was enough.  The rest would come later.

Yes, we can help people with a variety of needs both miraculously as well as through therapy and other secondary means.  I remember working with a couple who were not Christians but came to me to work on their marriage.  They were about to get divorced but wanted to give it one more chance.  I told them that I could help them or, more specifically, God could help them.  His advice was usually dead on, since He created us and knew how we “ticked.”  They always laugh politely at that.  But I also told them it would be a tough road and that they would need all the help they could get.  They would need help from the community of believers to work with them long term but they would, especially, need help from God through the Holy Spirit which they could only get if they commit themselves to becoming disciples of Him.  If they were open to that, I would add a couple of sessions to talk specifically about the deeper issues of sin, godlessness and wickedness in both of them which was affecting their marriage.

So even if people come for other reasons, kingdom evangelism can still happen.  It’s a matter of looking for evidence of the work of the Holy Spirit in their lives and asking a few pertinent questions.

Even when the sick came to Jesus and he healed them, it didn’t mean that they would necessarily be saved.  He healed ten lepers but only one came back to thank him.  Physical healing and temporal solutions are not the most important things in life.  They are just a gateway to a deeper healing, a more important discussion, a far more powerful transformation of the human heart.

But after dealing with sin and the consequences of sin (including death), you will have to go on to the solution.  Somehow you need to be able to explain why Jesus is the answer.  To do so, you need to know what the question is.  In other words, if you are unclear on the problem, you will be less than helpful with the solution.  Think in terms of sin to start with and add a good discussion about what true justice is all about and people will start to see the hopelessness of the situation.  Then introduce the concept of Jesus as our substitute.  He becomes the sinner and we become the saint.  The price is discipleship.  It isn’t just a “get out of hell free” card.  It is a new realtionship with God.  If the problem is godlessness, the solution must be to become godly.  Only Jesus can provide the way.

Then you can talk about the simplicity of faith and the sincerity of belief.  If the whole discussion is about relationships, everyone knows that love must be sincere and that true sincerity of heart is a pre-requisite for any relationship.  God is no different (other than the fact that you can’t fool him).  He knows your heart.  Confessing with your mouth and believing in your heart needs to be sincere.

Then you can talk about this new relationship, this new walking with God, this new creation life that the Bible is always going on about.  That is a fascinating discussion full of twists and turns but the trick is to keep it real.  There will be struggle.  That is to be expected.  The question is how to handle the struggle, how to understand the struggle, what to do about it.  How to get your mind right, transforming it with the truth of the Word of God.  Don’t fall into a works righteousness in sanctification now.  We live with no condemnation but that does not give us license to do whatever we want.  It is an invitation to love God by obeying him and trusting him with your life.

Yes, it is serious business but it is also glorious business.  We get to live forever.  Sickness and suffering, pain and death no longer have the final say.  We are redeemed and will live an eternity with God.  That is worth celebrating.

I remember a friend of mine who once told me, “Evangelism is hard.”  He was a good Christian man and a wonderful husband and father.  But he thought evangelism was hard.  I disagreed.  I think that it is the easiest thing in the world.  It should be a natural discussion if it is an integral part of your life.  I can talk about my wife and family with no problem.  I can talk about my job or my favorite sports team.  I can talk about politics until the cows come home.  I’m interested in those subjects.  I study them.  I read up on them.

The same is true about God, my walk with Jesus and evangelism.  Because I’m interested, I learn and I study and practice and I try.  Because it matters.

My significance is tied up with my purpose which is an overflow of my identity in Christ.  The quality of my kingdom evangelism is a direct reflection of the quality of my walk with God.  Nothing less.  And I know it.

But that’s not why I do it.  I do it because it flows out of me.  It is a necessary release to share the gospel with everyone and anyone who gives me an opening.  How can it be any other way?  Kingdom Evangelism is a natural way of life for those who follow Jesus.  I hope this blog has helped you to formulate your answers for the hope that is within you (I Peter 3:15).  I know it has helped me.

The Desert Warrior

P.S.  Let’s talk to God….

Lord, I want to learn to share the greatest story ever told.  I want to learn it and live it and share it with others.  You have the very words of life.  They can save people and transform them.  Kingdom Evangelism is my purpose in life and I pray that you would teach me all of the ways that I can bring your truth into someone’s life.  It takes practice but I want to learn.  Teach me, O Lord.  In your name I pray.  Amen.

 

 

Walking The Roman Road – Lenten Season 2019

“So I find this law at work.  When I want to do good, evil is right there with me.  For in my inner being I delight in God’s law, but I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members.  What a wretched man I am!  Who will rescue me from this body of death?  Thanks be to God – through Jesus Christ our Lord!” (Romans 7:21-25a NIV).

“For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Ephesians 6:12 NIV).

Resurrection Maturity

Resurrection is about life and death but it is important to remember that the context is war.  Jesus was crucified, mocked, spit upon, reviled.  The Devil was having his moment.  Death seemed to be wining.  Then the veil in the Temple tore from top to bottom.  There was an earthquake.  Darkness covered the earth but the demons were busy with their evil work and paid little attention to the signs that God was at work.  Then there was silence in heaven and upon the earth.  Three days later, God spoke, the tombs were opened and resurrection became life.  Resurrection Maturity means that we understand that resurrection only comes AFTER suffering and death.  Even for us.  We are a world at war.

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Listen to these wise words….

Until we come to terms with war as the context of our days, we will not understand life. We will misinterpret ninety percent of what is happening around us and to us. It will be very hard to believe that God’s intentions toward us are life abundant; it will be even harder not to feel that somehow we are just blowing it. Worse, we will begin to accept some really awful things about God. That four-year-old little girl being molested by her daddy—that is “God’s will “? That ugly divorce that tore your family apart—God wanted that to happen, too? And that plane crash that took the lives of so many—that was ordained by God?

Most people get stuck at some point because God appears to have abandoned them. He is not coming through. Speaking about her life with a mixture of disappointment and cynicism, a young woman recently said to me, “God is rather silent right now.” Yes, it’s been awful. I don’t discount that for a moment. She is unloved; she is unemployed; she is under a lot. But her attitude strikes me as deeply naive, on the level of someone caught in a cross fire who asks, rather shocked and with a sense of betrayal, “God, why won’t you make them stop firing at me?” I’m sorry, but that’s not where we are right now. It’s not where we are in the Story. That day is coming, later, when the lion shall lie down with the lamb and we’ll beat swords into plowshares. For now, it’s bloody battle.

It sure explains a whole heckuva lot.

You won’t understand your life, you won’t see clearly what has happened to you or how to live forward from here, unless you see it as battle. A war against your heart.

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These are the words of John Eldredge, founder of Ransomed Heart Ministries, and he is dead-on.  He is one of my favorite writers and authors.  I republish his blog posts almost on a daily basis.  We can learn a lot from his perspective on the Christian life.  This blog post was called, You Must Fight For Your Life and helps us to see life as a battlefield for our hearts and souls.  Good stuff.

In his book, Awaken the Dead, John Eldredge talks about three truths that we, as Christians, must accept.  First, that there is a spiritual dimension to life.  Second, that we are a world at war and third, that we have a crucial role to play.  All three elements are found in the blog post above as well.  And it’s true, isn’t it.  Scary maybe, but also true.  And we have to come to terms with it.  Of the three enemies of our soul, the Devil is probably the scariest but, funny enough, perhaps not the deadliest.  We also have our flesh and the world to fight against.  And, of the three, it is probably our flesh that is the most dangerous to the abundant life that we all desire.

We have been talking about the Sanctification Gap, that chasm between the holiness and perfect love of God as seen in His justice and mercy on the one hand, and the depths of our sin, our selfishness, our inability to love ourselves, much less God or anyone else on the other.  That Sanctification Gap continues even after we have been justified by grace through the blood of Jesus Christ.  In fact, precisely because it is a substitution, that it isn’t our righteousness, the gap exists because we are not made immediately perfect in love.  Our Sanctification is progressive.  But that gap between our Justification and our Sanctification also creates a credibility gap, both in our own eyes as well as in the eyes of other people.  And so it should.  It is a necessary part of our situation as Christians.

Why?  Why is it a necessary part of our situation as Christians?  I don’t get it.  It makes me feel terrible.  The more I know about God and his holy, perfect love for me, the more I recognize the sin that is in me.  And it isn’t just specific sins, it’s like I’m polluted with ego and selfishness and self-interest.  My commitment to my own authority is incredibly strong.  I find idols and other lovers, other priorities, other interests than my relationship with God distracting me and pushing me off the path on the road to Jerusalem.  It’s miserable.  I’m almost convinced that ignorace was bliss, but now I am no longer ignorant and I see myself as I truly am and it sickens me.  Good.  It’s supposed to.

Paul didn’t like it much either.  What a wretched man I am! he declared.  Who can save me from this body of sin?  But he also declared something else.  Thanks be to God – through Jesus Christ our Lord.   Paul’s struggle did not drive him to spiritual despair or to spiritual pride (if you ignore sin and the holiness of God) but rather it drove him back to the cross, over and over again.  There is only one solution and that is the cross of Christ.  In the next chapter of Romans, Paul goes on to talk about the supernatural, resurrection power of Christ that sets us free from law of sin and death.  We can’t forget that truth.  It is also part of the cross.  Jesus didn’t just die, he also was risen from the dead by God through the power of the Holy Spirit.  That is worth talking about.  In a lot greater detail.  Which we will.  But for now, let’s just stay with this concept of  “the struggle” a bit longer.

Some people think that the solution to our dilemma is that, as Christians, Jesus frees us from the struggle.  We are free in resurrection power to live righteous lives and, from now on, sin has no more hold on us and therefore a good Christian doesn’t sin any longer. 

Well, some of that is true and some of that is just plain false.  Let’s look at this in some more detail.  Paul seems to make it quite clear throughout his writings that the struggle with sin will permeate our lives until we are “delivered” into eternity.  There isn’t much doubt about that.  But he also makes it quite clear that we have resurrection power through our “umbilical cord” connection to Christ that we must access through faith which will help us in our struggle against sin.  Both things are true. 

What is not true is the conclusion that says since we don’t have to sin any longer, then anyone who continues to sin or struggle with sin is automatically an immature Christian or even worse, not a Christian at all.  Not true.

Let me make this clear.  The key to the dilemma is the presence of the Holy Spirit within.  No doubt.  He is the one who regenerates us.  But the key is not our ability to harness the resurrection power of the Holy Spirit which is available to us.  That puts the key in our own hands and we will always fail.  The key is in the hands of God, in the very presence of the Holy Spirit in our lives.  The question we must ask is twofold.  On the one hand, is there evidence of the Holy Spirit and regeneration in my life?  And secondly, how do I access that Holy Spirit resurrection power?  The answer to both questions is the same but different.

The answer is faith.  Faith is both a gift and a skill that we must master.  We need to look for evidence of faith and we need to learn how to harness the power of that faith that we find within.  The Bible is clear that faith is a gift and that believing in Christ and recognizing our sin are the works of the Holy Spirit.  When you have the Holy Spirit within, you are convicted of the guilt of your sin.  That is evidence that non-believers just don’t have.  The very fact that you are worried about it, that you question it, that you are looking for evidence can only be so because the Holy Spirit is stirring you up to ask the question.  Looking for evidence of the Holy Spirit is evidence of the Holy Spirit. 

But it goes even further.  When you have the Holy Spirit within you, you also have hope.  Hope for the future, hope for salvation but most of all “the hope of righteousness.”  We look forward to the time when the struggle is over and we are at peace with ourselves and the gap is closed with actual righteousness which we will receive together with white robes at the Feast of the Lamb on that last day.  We have the righteousness of Christ but we also hope for the time when we are presented without spot or blemish before the throne of God.  Jesus is the author and finisher of our faith.  He is our hope and to him we give our gratitude and love (what little we have).

In motivational terms, we call that intrinsic motivation.  There is something within us that is different, that wants something more, that struggles, that fails and then struggles again, something which cannot just “curse God and die,” something which continues on in the worst of all circumstances, that “wrestles with God,” that won’t let go until we are blessed.  Not because we are such great “strugglers” but simply because he stirs us up to do battle once again after every defeat, every failure, ever feeble effort at the mortification of our flesh.  For some strange, divine reason we have intrinsic motivation to struggle on in our walk with God.

Yes, there is some extrinsic motivation mixed in there as well.  We want to live forever.  We want God’s blessings.  We want the benefits of the relationship.  Perhaps we want to look good in front of the others at church.  Perhaps we want people to think we are good people.  Perhaps we are scared of hell.  Some of the extrinsic motivations are rooted in the Spirit and some are rooted in the Flesh.  Our job is to root out the flesh.

For some reason there is a hungering and thirsting after righteousness, some desire to close the gap, some effort at pleasing God.  Why?  Why bother?  Because you have the Holy Spirit within.  That is also evidence.  You want a relationship with God.  Why?  What’s the point?

You are willing to humble yourself in confession, put your reputation at risk, perhaps be taken advantage of, be persecuted by people (even in Church) when they get ahold of that confessional information.

You are willing to make every effort to repent, to make things right, to spend money and time in restitution and reconciliation.

You are willing to forgive, to accept the cross as sufficient payment for the sins against you, even if they do not confess or repent.

You are willing to extend spiritual trust and take the risk of being hurt again.  Why do you bother with all of this? Just forget it.  Let it go.  

You are willing to root out everything and anything that is getting in the way of your spiritual unity with your brothers and sisters in Christ.

You hunger for the holiness and power of the abundant life and the anointing that it brings.

You want to find your meaning in the significance of joint work with the Holy Spirit in joint ministry, you find your purpose in the great rescue operation that Jesus has launched in this world, you find your identity in Christ and in him alone.

Amazing.  What in the world is wrong with you?  Do you think for a moment that other people think this way, or even want to.  You are stark raving mad.  You have the Holy Spirit within.

The evidence of the Holy Spirit is not a sinless life, it is a spirit-filled life.  The evidence of the Holy Spirit is not about certain legalistic actions or words or religious efforts that you make every Sunday and Wednesday night, it is relational.

The question is whether or not you have a relationship with him and what is the evidence of that relationship.  Just because you go to church and you call yourself a Christian doesn’t mean diddlysquat if you don’t have the evidence of the relationship with the Holy Spirit.  In the same way that many people get married for many different reasons, the ones who are truly in love have evidence.  And most of the time they aren’t even looking for the evidence.  They just know.  That is what faith is.  Knowing the other and trusting that relationship.

The thing to remember is that God is in the business of creating a certain type of person and the way that he does it is to bring to the surface the sins and habits and problems of our life so that we are faced with our own demons and are taught how to overcome them.

When we sin, we need to ask ourselves some tough questions about our walk in the Spirit and our committment to Christ.  Yes, of course.  But then we go back to the cross and acknowledge that there is now no condemnation for those who are in Christ.  You must accept and affirm that you are in union with Christ now and that this sin is not appropriate for a child of God.  You do not belong to yourself, you cannot decide for yourself what sins you will or will not indulge in.

If you are justified, there will be a corresponding desire (however small) to respect such a great salvation, to give honor to God, to live up to the life that he calls us into.  Paul says it over and over again.  Live out the relationship you have within.

If you know and believe that you have the resurrection power within you to overcome this particular sin, then what is going on?  The truth is that it isn’t about being too weak (since we have resurrection level power within us to deal with sin), it isn’t about not having a way out of the temptation (God promises that there is always a way out), the truth is simply that we wanted to sin.  We wanted to commit this particular sin.  Why? 

Now we are getting down to brass tacks.  We can ask these questions precisely because there is no condemnation.  What idols, what bad habits, what stress-relief strategies are we committed to instead of God?  The process is painful but it is God’s way of uncovering sin so that we can deal with it through confession, repentance, forgiveness and reconciliation.  We need to go further, probe deeper, uncover the filth and deal with it and that can only happen in the context and culture of grace.

We are too quick to judge one another when we sin, perhaps because it scares us too.  We need to learn how to help and encourage one another to take our failures in righteousness to heart and learn from them and then give the Holy Spirit permission to tear the idols down and root them out of our lives.  We get help if necessary.  We get educated if necessary.  We fight for the abundant life.  There is a battle going on and I’ll be damned if I let the Devil win the day.  I am a child of God and I have power within me to transform my life and the lives of the people around me, the people that I love.  The Devil will not win the day.  The world (the flesh of others) will not win the day.  The flesh (my flesh) will not win the day.

I am like a Hollywood hero that cannot be defeated.  My story is already assured.  Yes, it can hurt.  Yes, I will still bleed.  I can get wounded, persecuted, thrown out of church, misunderstood, even die.  But I will live forever.  I cannot be defeated and my life is in God’s hands.  I can afford to take some risks, make some moves, take a leap of faith.  I can afford to follow God with all my heart, soul, mind and strength because he will take care of me eternally.  Yes, there is a struggle.  But I cannot be defeated.  I can only whimp out, quit, hide in the bushes, get distracted, lose interest, not care anymore.  I can give up on the relationship, at least for a while, but if I truly have the Holy Spirit, he is just going to stir me up and get me back in the fight so I might as well learn the tricks of the trade, take the training to be a desert warrior, fight the good fight and in the process, perhaps be used by God to save and transform another life.  Perhaps one of my own children.  Or a friend.  Or a complete stranger.  In any event, the price is worth it.  Isn’t it?

It is the quality of our fight that matters, not how many victories we have.  It is the quality of our relationship that matters not that we do everything right.  But the message for today is that the abundant life, the pleasure of God’s anointing, must be fought for.  There is a battle going on and real people are depending on you to get your act together, get your armour on, and go to war.  Life is spiritual warfare and lives are at stake and you and I have a crucial role to play.

The Desert Warrior

P.S.  Let’s talk to God…..

Lord, I didn’t really realize that I have a crucial role to play in your plan of redemption.  You decided that you needed real witnesses, people transformed by the cross to give witness to the truth of the gospel.  It’s one thing to have the Word, and another to have the Spirit but, you also decided that you needed the testimony of your saints, real, transformed lives to give credeence to your offer of salvation.  Thank you for choosing me.  I’m a bit scared of the battle but I know that I cannot be defeated.  Others (including the church) may misunderstand me and mistreat me but you know my ways, my feeble efforts, my desire to please you.  Teach me to look for the evidence of the Holy Spirit in the relationship not in acts of righteousness.  Thank you for that freedom in Christ.  In Jesus name I pray.  Amen.

 

 

 

Walking The Roman Road – Lenten Season 2019

“Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us.  Let us fix our eyes on Jesus, the author and finisher of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God” (Hebrews 12:1,2 NIV).

“Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God – this is your spiritual act of worship.  Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind.  Then you will be able to test and approve what God’s will is – his good, pleasing and perfect will” (Romans 12:1,2 NIV).

The Secret

Do you remember the book, The Secret, by Rhonda Byrne that they also made into a movie?  It was really popular for a while and promoted what they called The Law of Attraction which claims that thinking positively about something can make it appear in your life.  A dubious idea at best.  It was clothed with some religious language (ask, believe, and receive) and fits well into the Prosperity Gospel that has swept through the American churches in recent years.  It sold 20 million copies at least and was translated into more than 50 languages.  Rhonda Byrne certainly attracted a lot of money and fame into her life.  Maybe it does work!

Well, I have a better alternative for you to read.  It is called The Christian’s Secret of a Happy Life by Hannah Whitall Smith and was first published in 1870.  It’s a classic on the spiritual life and well worth reading.  It sold only 2 million copies but was also translated into multiple languages.  Hannah Whitall Smith was born in Philadelphia from a long line of prominent Quakers.  She and her husband were lay speakers for the Holiness movement in the United States and the Higher Life Movement in England.  They were the forerunners of the Keswick Conferences and the Deeper Life Movement that have been a blessing to millions.

Hannah didn’t have a perfect life by a long shot.  She had seven children but only three lived into adulthood, one marrying the famous philosopher Bertrand Russell.  She was quite active in the women’s rights and suffrage movements and her views on the role of women were quite progressive for the times.  But her later years were rocked with scandal because of the sexual misconduct of her husband, Robert, and his ongoing temptation with adultery.  Hannah died in England in 1911.  She lived a modest life and some would say that she ended her life in disgrace.

And yet….

Sure, she was influenced by Wesley’s view of sanctification and bordered on some dubious Christian mysticism.  She even became a Universalist in her later years believing that everyone will ultimately be saved and no one will go to hell.  Obviously, there are some things here that we should take with a grain of salt.  Many people criticize her view of sanctification by calling it the “Let go and let God” theology of holiness.  Just relax and let God do it all.  But this is a truly unfair caricature of what she taught.  The later Keswick Conferences and the Deeper Life Movement corrected some of the imbalances in her theology and are now considered to be one of the most influential spiritual movements of our time.   It is easy to miss the message of her book and that would be a real shame because she got one thing absolutely right.  She had found The Secret (and, no, it wasn’t the Law of Attraction).

It really isn’t a secret, I suppose, since the Bible certainly teaches it over and over again, but she put it so well and stayed focused on the one thing that mattered most.  We have to recognize that she, indeed, deserves her place as one of the great spiritual writers of the previous generation.  She found the Secret and I want to share it with you.

Once you understand what the secret is you will see it everywhere in the gospels as the background to all of the apostolic writings, the disciples efforts, the encouragements, the admonitions, the rebukes.  Once you see it, you will recognize it as the heart of the gospel, the focus of the cross, the one experience of the new testament church that makes sense of everything they went through.

It is only a secret to those who are still dallying with sin, still half-hearted in their walk with God, still confused about the Bible’s teaching on holiness as a life set apart to God in full surrender and consecration to his work and purposes.

There, I’ve said it.  It just slipped out. It is a secret that the Devil will work hard to keep from your eyes and from your mind but if you let the Holy Spirit show it to you, it can transform your life and your walk with God.  Hannah puts it this way.  What she means by the secret is “an entire surrender of the whole being to God – spirit, soul, and body placed under His absolute control, for Him to do with us just what He pleases.  We mean that the language of our hearts, under all circumstances and in view of every act, is to be “Thy will be done.”  We mean the giving up of all liberty of choice.  We mean a life of inevitable obedience” (p. 48).  Just like Jesus in his Temptation on the Way to the Cross in the Garden of Gethsemane.

Yes, I know.  It isn’t really a secret.  We sing songs about it in church (I surrender all) and we hear sermons that call us to repentance as a form of surrender of our wills to the will of God.  And yet so few people do it or live in that kind of surrender on an ongoing basis.  For Hannah, it was a way of life.  It was a place of rest.  She could decide once and for all (and then renew that commitment as many times as necessary) that she belonged body and soul to her Lord Jesus Christ and that meant nothing less than absolute obedience to His will.  It meant searching her heart to root out any area of secrecy or rebellion or self-will.  It meant training in righteousness for the moment of temptation and resorting to the way of the cross when she sinned.  But she got back on the path as quickly as she could and she dealt with sin ruthlessly and efficiently.  It didn’t all happen at once but the first step still could put you entirely into the abundant life even though you might have to learn and train yourself to deal with your wayward emotions, mind and will.

This is the abundant life.  It was a focus on the relationship first of all.  Hannah made a big point (and that is the secret) of focusing on the relationship first and in that context deal with the issue of sin and temptation and failings and difficulties.  Without prioritizing the relationship first, all of your efforts at holiness are bound to fail since they are rooted in the flesh and not in the Spirit.

We often try to deal with sin and temptation without first making a pledge, a commitment to one hundred percent surrender.  That is what Paul meant by trying to obey God in the power of the flesh.  Jesus isn’t interested.  It doesn’t work.  Our walk in holiness is not meant to be our work but rather Christ’s work in us.  Our job is to stay in a right relationship with him (and others) through the way of the cross by confessing our sins and then making a pledge, a commitment to a lifestyle of repentance and obedience.  We deal with the specific sin, of course, by changing our ways and getting whatever help we need to deal with it but we also need to make a commitment to the overall lifestyle/relationship that we will follow.  Just like marriage.  We cannot let sin discourage us from this posture of surrender, of loving obedience as a way of life.  We cannot let our weaknesses distract us from the relationship that is ours through faith both in terms of justification as well as holiness.

Full surrender and consecration to his purposes and will is the focus and attitude of our hearts in our relationship with God made possible through the cross.  Sin cannot stop us from entering into that abundant life.  We may commit ourselves one moment and then find ourselves sinning the next.  As soon as we are aware of it, we need to act on it.  Confess it.  Ask for God to help us with it.  Deal with it.  As one Pastor has so aptly put it, “Sin is the easiest thing to deal with if you take it to the cross.”  There are many pitfalls that we must learn to avoid and that is part of the training in righteosness.

Let me give you one example.  Sometimes our propensity to sin can discourage us and we think that this is “a righteous grief and disgust at ourselves that such things could be any temptation to us” (p. 125).  Hannah goes on to explain, “we are discouraged because we have expected something from ourselves, and have been sorely disappointed not to find that something there” (p.125).  But this is nothing but wounded self-love.  “True humility can bear to see its own utter weakness and foolishness revealed, because it never expected anything from itself, and knows that its only hope and expectation must be in God” (p. 125).

This kind of training in righteousness will keep our relationship with God right and mortify our flesh so that it cannot interfere with the abundant life.  Does that mean that we will never sin?  No.  It means that we can grow in righteousness.  It means that we can become more mature in the relationship (just like human relationships).  It means that we can certainly learn how to stay focused and not get distracted from the one thing that matters – staying connected to Jesus so that His life can flow in us and through us.

So what did Hannah mean by “letting go and letting God.”  Well, remember that that is a caricature of what she actually meant.  Yes, some of her language isn’t as precise as it should be.  She was a layperson not a theologian but what she lacked in clarity she made up for in passion.  When you look at the work it takes to stay in right relationship with God and the strength of will it needs, the determination it takes, you wonder what part God has to play in all of this.  What Hannah believed is that our wills would be strengthened by God and that our determination to follow Him with our whole hearts would be supported by the Holy Spirit but we have to take the step of faith.

We have to believe in faith that the resurrection power of God is there waiting for us to access it and that it is free for whoever wants it badly enough to commit their lives into the hands of God.  That full surrender and consecration to his purposes and will is the secret that unlocks the power of the abundant life and brings peace and joy and love beyond measure.

The idea is to let go of our own self-will and to take hold of God by fully committing ourselves to His will for our lives.  When we take this step of faith, God will respond and will give us access to that resurrection power that can transform lives.  There are literally thousands of testimonies that it happens exactly like that.  Jesus is the author and finisher of our faith but we must take hold of him by faith through a complete (not partial) surrender of our wills.  If you love me, Jesus said, you will obey my commandments.  Period.  You can argue all you want that your will isn’t strong enough for that (even if we are only talking about conscious sins) but that is the whole point.  Your will (and mine) most certainly isn’t strong enough to maintain that commitment or to keep our promises.  We are entirely dependent on Him to give us the power to continue and He has promised that power to us.  We need to grab ahold of it by faith.

There is a lot more to say about this secret of the Happy Christian life, not the least of which is that this happiness is really the true joy that comes from surrendering all things into his hands and then seeing his power come alive in you.  Are we always able to hold on to this power without falling?  Of course not.  That’s not the point.  Let’s not get all perfectionistic all of a sudden.  It isn’t about being perfect in our obedience at every moment of every day but rather it is about fighting to stay in constant contact, in right relationship, in the peace of His presence as much as possible.

And every time we are knocked off the path, we scramble right back up without remorse or shame because He loves us and wants us back in his arms absolutely as fast as possible.  That’s why He died on the cross to make it possible for us to sin and repent and sin and repent not seven times but seventy times seven. That means that our desire to get right back on the path, to struggle to stay in that sweet spot, to keep coming back to him without shame is a sign and evidence of our faith in his salvation.  There is no condemnation for those who are in Christ Jesus.  Of course we belong back on the path in his arms.  We are one with him.  Where else would we be, where else could we go?  This is the secret of the abundant life.  Walk in it.

The Desert Warrior

P.S. Let’s talk to God…..

Lord, I want to surrender my life to you fully and completely.  I consecrate my life, my resources, my family, my reputation to your work and purposes and will.  Please train me in righteousness so that I can deal with sin and rebellion and failure quickly and efficiently through the way of the cross.  Help me to live in the joy of the abundant life.  In Jesus name I pray.  Amen.

 

 

 

Walking The Roman Road – Lenten Season 2019

“Love must be sincere.  Hate what is evil; cling to what is good.  Be devoted to one another in brotherly love.  Honor one another above yourselves.  Never be lacking in zeal, but keep your spiritual fervor, serving the Lord.  Be joyful in hope, patient in affliction, faithful in prayer.  Share with God’s people who are in need.  Practice hospitality.  Bless those who persecute you: bless and do not curse.  Rejoice with those who rejoice; mourn with those who mourn.  Live in harmony with one another.  Do not be proud, but be willing to associate with people of low position.  Do not be conceited.  Do not repay anyone evil for evil.  Be careful to do what is right in the eyes of everybody.  If it is possible, so far as it depends on you, live at peace with everyone.  Do not take revenge, my friends, but leave room for God’s wrath, for it is written:  “It is mine to avenge; I will repay,” says the Lord.  On the conrtrary: If your enemy is hungry, feed him: if he is thirsty, give him something to drink.  In doing this, you will heap burning coals on his head.”  Do not be overcome by evil, but overcome evil with good” (Romans 12: 9-21 NIV).

Love Must Be Sincere

“So, what are you planning to do for the Easter long weekend?” John asked.  He and Sofi were over for an asado at our house at noon on Good Friday.  Vero was taking care of all the extras but I was in charge of cooking the chorizos on the parrilla.  Potatoe salad and wine usually accompanied the traditional meal in Argentina and we were having a good time.

“Well,” I said.  “Tonight our church family is getting together at 7pm to watch The Passion of the Christ.  You know, the film that Mel Gibson made.”

“I’ve seen it,” Sofi said.  “A bit gruesome.”

“I think that was supposed to be the idea,” my wife said.  “The Romans were pretty cruel people and crucifiction is probably the worst way to die.”

“Do you think it’s a realistic view of what actually happened?” John asked me.

“I think so,” I said.  “But the thing to remember is that it wasn’t the physical suffering that Jesus was upset about in the Garden of Gethsemane.  It was the rejection he was getting from his Father that bothered him most.”

“He suffered the wrath of God on all sins, you said in your blog,” Sofi commented.

We all turned to look at her.

“Are you reading my blog,” I asked her, a bit surprised.

She just nodded her head and kept eating her food.  There was more to her than met the eye.  We knew that John had given his heart to the Lord but we weren’t sure where Sofi was at yet.  This was a good sign.

“Well, good,” I said.  “That’s right.  Let’s call it spiritual suffering but without thinking for a minute that it didn’t hurt plenty.  Jesus was so concerned that he sweated large drops of blood in his temptation to avoid the cross.”

“Jesus wanted to avoid the cross?” John asked.

“He wanted to avoid the wrath of God,” I clarified.  “And, of course he would want to.  He loved God with all his heart.  Why would he want to suffer his wrath.”

“He did it because he loved us,” Sofi offered.

“Actually, he did it because he loved God,” I said.  “The Bible says that God so loved the world that He gave his son.  But Jesus did it because he loved his Father and made the decision to trust him and obey him even if he was asked to do something that he hated so much.”

“That is the best way to love God,” my wife ventured.  “Doing things his way even when we don’t want to.  Trusting him even with our lives.”

“Exactly.”

Everyone was silent for a long moment.  John seemed a bit perplexed and I was wondering what was bothering him.  So I asked him what was wrong.

“Well,” John said.  “This Easter stuff is really getting to me.  That and your blog.”

“What do you mean?”

“It’s all getting a bit too serious for me.”

He was quiet.  I let him think it out for a moment.

“This all started out as something to do to keep Sofi’s parents happy,” he said.  “They wanted me to become Catholic but I chose to come to your Alpha Course instead.”  He paused.  “I wanted to  honor my parent’s protestant roots or something.  I don’t know.”

“And?”

“Well, it isn’t just about religion anymore.”  He looked at me sharply.  “You kind of raised the stakes a bit, a lot.  Now it’s about suffering and dying and becoming living sacrifices.”

“You read my blog from yesterday?”

“Yes, and it bothered me a lot.”

“Go on.”

“I’m not sure that I signed up for all this.”  His eyes looked haunted.  “Can’t I just be a good guy and marry Sofi and have children and live life like everyone else?”

“No,” I said.  “No, you can’t.”  My wife looked at me sharply.  I just ignored her.

John sat there thinking.  Sofi didn’t say a word.  Finally John spoke.

“Well, I guess I can’t back out now.”

“Why not?”  I asked.

He looked up at me sheepishly.  “I told the Pastor that I wanted to be baptized on Resurrection Sunday.”

“I’m sure he’ll understand,” I said.

John looked down at his plate.  After a moment I noticed tears falling on his unfinished food.  I reached over and put my hand on his shoulder.  He lifted his head, unashamed of his tears.

“I just don’t know if I can do all this stuff,” he said.  “It’s a bit much.”

“Well, let me assure you that you absolutely cannot do all this stuff,” I said, smiling.  “You will need help.  Help from God, help from us and the church.  You can’t do it on your own and you’re not expected to.”

“That helps a bit, I guess.”

“Let me ask you a question,” I said.  I didn’t wait for him to answer.  “Are you willing to die for Sofi?”

Sofi looked up at me and then over at John.

“Of course,” John said, without hesitation.  “But I don’t really expect it to happen.”

“But if a situation comes up, would you be willing?”  I insisted.

“Yes, of course.”

“And I would die for him,” Sofi added.  Then she grabbed his hand on top of the table and held on for dear life.

“That doesn’t surprise me,” I said.  “You’re in love, after all, and that is the nature of love.  Right?”

“Yeah,” John said.  “What’s your point?”

“My point is that your attitude, even if it doesn’t actually or literally happen, will affect all aspects of your relationship with each other.”

Both Sofi and John just looked at me.

“Let me put it another way,” I said.  “When you stand up in front of everyone in the church on your wedding day, you will exchange vows.  You will promise to love and cherish each other for riches or poorer, in sickness and in health, until death do you part.”

Sofi and John looked at each other and smiled.

“Well, that’s what love does and that’s what love says.  It’s the nature of love to be constant no matter what life throws at you.  Sometimes you have money.  Sometimes you don’t.  Sometimes you are healthy, sometimes you get sick.”

I looked at both of them and decided to go even deeper.

“Look, John, let me ask you some hard questions,” I said.  “Do you think your love for Sofi is sincere?”

“Of course it is.”

“How do you know?”

John looked a bit bewildered.  “I don’t know,” he said.  “I just know.”

“More than fifty percent of people get divorced these days, even in the church,” I said.  “Of the remaining amount, most people stay together for the sake of their kids or from social pressure but they drift apart when they retire or when the kids leave the house.”

“That’s not going to happen to us,” Sofi said fervently.

“Maybe not,” I said.  “But it does happen to most people.  That’s a fact.  Very few people make it to old age with the person they first married.”

“Sofi and I are planning to grow old together,” John said.  “I don’t even remotely doubt it.”

“I believe you,” I said.  “Most people feel the same way when they first get married.”

“But?” my wife said.  Even she didn’t know where I was going with this.  Maybe she wanted to know if we were going to make it through to old age.  Although we were practically there already.

“But, the truth is that most people don’t last.  Most people don’t make it.  And do you know why?”

“Tell us already,” John said.  He was getting frustrated with this line of questioning.  Good.  That was the idea.

“Because most people don’t know what you two already know,” I said.  “They don’t realize that they are godless people and that wickedness is within them.  They don’t realize that love and marriage vows will be eroded by the sinful nature that they have and that they will eventually destroy their own love for each other.”

John’s eyes were wide and his thoughts were racing.  I could see it on his face.  I kept going.

“Yes, John.  This is serious business.  The world is full of evil and hurt and divorce and pain.  Children are scarred for life when they go through a divorce.  Husbands and wives are deeply hurt.  The Bible says that God hates divorce and when you’ve gone through one, like I have, you will definitely agree with Him.”

Everyone was quiet.  No one said a word.  I didn’t want to bring up Sofi’s almost abortion.  That was serious business too.  But I was sure John knew that.

“Of course this is serious business,”  I said.  “Do you really want to go through your life like everyone else?  Do you really want to be fighting with Sofi and perhaps with your children, sick and tired of the relationship, wanting out, all because you refuse to deal with the sin within you?  Do you really think that poverty cannot touch you, or sickness, or evil?  Do you really want to get to the end of your days and face death, and sickness and suffering alone?  Do you really want to take the chance that your kids are killed in a drunk driving accident and you do not have the support and care of God in your life?  Do you really want to be just like everyone else?  Numb to the realities of life, living a fantasy that everything is fine when we are a world at war with ourselves and God?”  I was breathing heavy.  “Not me,” I said with finality.  “But you have to make up your own mind.”

“Not me, either,” John said quietly.

“Normal life is overrated,” my wife said smiling.  She was trying to get things back to normal.  “I wouldn’t trade our life together or with God for anything in the world.”

“I guess if it wasn’t hard, it wouldn’t be worth doing,” Sofi said.

“Exactly,” I said.  “If love is sincere, then it has to be willing to pay the price.  Unfortunately in this life, the price for love is high.  Maybe that’s a good thing.”

“Why?” John said.

“Because if the price for love is high, it will make us get serious about things,” I said.  “All the best things in life are free…”

“But they cost you everything,” John finished, smiling.

“Right.”

“Aren’t you going to write a blog post tonight about that passage in Romans where it says that love must be sincere?” my wife asked.

“Yes, I am,” I said.  “Paul goes through a whole list of things to explain what he means about love being sincere.  He talks about relationships mostly and about how serious they are.  In fact, he gets downright radical at one point.”

“What do you mean?”

“Paul says things like, don’t repay evil with evil.  Sounds good but not very practical.  We tend to get mad at people who hurt us and a bit of “tit for tat” is our normal way of thinking.  Especially in marriage.”

“What else?”

“Paul says that we need to bless those who persecute us and not curse them.  Another thing that is impossible to do without God’s help.  People who treat us badly, much less persecute us, are not generally people we want to bless.”

“Doesn’t it say something about giving food to our enemies?” my wife asked.

“It sure does.  If your enemy is hungry, feed him: if he is thirsty, give him something to drink.  Another impossibility.  Paul summarizes the whole idea of sincere love from the heart with his final phrase where he says, Do not be overcome by evil, but overcome evil with good.”

“I’m not sure that I can do that always,” John said.  “Even with God’s help.”

“Well,” I said, “If you can’t, your marriage will probably not last.”

“Come on,” my wife said.  “That can’t be true.”

I didn’t say anything.  I just let them stew on it a bit.  Finally John spoke up.

“So what you’re saying is that my love for Sofi must be radically sincere for our marriage to work,” John said.

“And it needs to last a lifetime,” Sofi added, thoughtfully.

“And it needs to be able to handle sickness and poverty and even sin and evil which is in both of you, as well as everything else that life can throw at you,” I added.  “Yes, exactly.”

“A normal marriage doesn’t last because sincere love that is strong enough to deal with the real world, doesn’t last,” John said slowly.

“I wish it was different.  Everybody believes that their love will last.  That they will beat the odds.  But they are wrong,” I said.

“So what’s the solution?” John asked.

“To get serious about the problem,” I said.

“And about the solution,” my wife added.  She now understood where I was going with this.

“The problem of sin and evil within us which is always at war with love and the solution of the Holy Spirit to change us which is our only defense,” John said.  “Ok, I get it.”

“There are people who get to old age with their spouses who are not Christians and there are Christians who don’t even get to first base in their relationships, so it is more than just about being a Christian,” I said.  “It is about making your initial, wonderful love into a more mature, sincere love that is able to weather any storm, any problem the world can throw at you.”

“But you can’t do that alone,” my wife added.  “You will need God’s help and help from the church.”

“But only if you want to get serious about your relationship with Sofi,” I said. “And with God.”

“Ok, ok, I get the point,” John said, his hands in the air to defend himself.  “The first thing we’re going to do is come see this serious movie tonight at the church.  What time does it start?”

The Desert Warrior

P.S.  Let’s talk to God….

Lord, I want to get serious about my relationship with you as well.  Sometimes all of this talk about pain and suffering scares me, but, like marriage, I know that I want this relationship with you and I will just trust that you will help me through the rough spots.  Teach me how to have a mature, sincere love that can handle anything that life can throw at it.  In your name I pray.  Amen.

 

 

Walking The Roman Road – Lenten Season 2019

“Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God – this is your spiritual act of worship.  Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind.  Then you will be able to test and approve what God’s will is – his good, pleasing and perfect will.” (Romans 12: 1,2 NIV).

“For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord” (Romans 8:38,39 NIV).

Living Sacrifices

One of the greatest periods of spiritual power in the history of the church was in the early church, in the first 400 years especially, when the church went from a persecuted minority to becoming the official religion of the Roman Empire.  This was accomplished really because of one thing and one thing only.  Many ordinary Christians took this verse in Romans 12:1,2 seriously.  They were willing to become living sacrifices and pay the ultimate price for following their Lord and Saviour.

From the night parties of Nero who burnt Christians at the stake for entertainment and illumination to the systematic persecution by the State just before the final, reluctant, capitulation of Rome in the face of the barbarian invasions on the one hand and the persistent witness of Christians on the other hand that demonstrated that their faith made a real difference in their lives.  There is transforming power in a life lived as a living sacrifice.

The Book of Revelations is particularly revealing about this strategy that God is using to overcome evil in the world.  The issue is bigger than just ourselves or our own comfort and security.  There are eternal issues at stake.  Entire peoples are in danger.

The Book of Revelations gives us a view of the cosmic battle from God’s point of view and our place in it.  John makes it clear that the secret weapon that God uses to defeat Evil is the living martyrs in his army of believers who were willing to sacrifice their lives daily in self-denial and sometimes, literally, in death.

Christians were killed outright.  Some were thrown to the lions for the sport and entertainment of the crowd.  Their faith and steadfast assurance was a testimony to the crowds that their God was worth dying for.  Some were beheaded.  Some were given the opportunity to recant, to turn back from their folly and join Roman society once again.  And some did.  But many, many did not.

And that was not only true of those who lived under Roman rule in the early years.  It has been true throughout the history of the church.  Even today.  In some parts of the Middle East and Africa, Christians are still persecuted and killed for their faith.  Their witness will not be forgotten.

I remember one story that came out of the communist persecution of Christians in China.  Apparently a number of people were lined up ready to be shot for their decision not to recant their commitment to follow Christ.  The man in charge of the firing squad gave them one last chance to step out of line, reject Christ, and walk away scot free.  One man did just that but before the colonel could order the rest to be shot, someone from the crowd walked over and took his place.  The colonel asked him what he was doing and the man replied.  “I saw someone throw down his crown and I decided to pick it up for myself.”  The colonel just shook his head and ordered them all to be shot on the spot.

Yes, there is a special crown for those who are martyred for their faith.  It is a particularly beautiful idea that God so values the death of his saints that he has a special reward for those who would not hold on to this life at the expense of their eternal home with God.

Jesus said it clearly in Matthew 16:25 that “whoever would save his life will lose it, but whoever loses his life for my sake will find it.”  It seems a bit radical to most people today but this has always been the fundamental concept of Christianity.  Anything less than this attitude is simply religion and not true spiritual worship.  Look at what Jesus says.  He doesn’t say that you have to die as a martyr for the cause.  That may happen but that is not what he is saying here.  He says “whoever would save his live will lose it.”  Whoever “would” speaks of an attitude, a way of thinking, a priority.  If protecting your own life, your own interests, your own desires is your focus and attitude, you have missed what Christianity is all about.  It isn’t about you.  It’s about Christ.  It’s about following him which means that we have to deny ourselves, take up our cross (in confession, repentance, forgiveness and reconciliation) every day and follow Him. 

At first glance this idea of Paul’s that we need to learn to become “living sacrifices” seems to be a bit contradictory.  How can you be both “living” and a “sacrifice” at the same time?  Isn’t a “sacrifice” by definition dead?  Yes, usually.  It is the same concept as a “living martyr” from the Book of Revelations.  Yes, you may actually die as a martyr in a particular situation but it isn’t just the dying that was a witness to the Romans (or the Chinese) but rather the way that these people lived who were ready to die.  That is what Jesus was talking about.  “Whoever loses his life for my sake will find it.”  Yes, you will find life in the afterlife but it is also true in this life.  Many of us have experienced it first hand.

Our walk in the Spirit is marked by a certain attitude, a certain sureness, that nothing can shake, nothing can take away.  “For I am convinced,” Paul tells us in Romans 8:38,39 NIV, “that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.”

If you truly believe that, you have nothing to fear.  It doesn’t happen overnight but with time you will grow into the maturity of that assurance of faith.  It is also an evidence and a gift of the Holy Spirit within.  And if you have that assurance that niether life nor death can separate you from the love of God then what are you worried about?  Your focus changes.  Your priorities change.  Your values are transformed.

The only issue is to live life with a focus on the Kingdom of God, pleasing God, being involved in the things that he is concerned about.  Finding out his good, pleasing and perfect will and doing it.  Continuing to be transformed by the renewing of your mind through the Word of God.  The focus is not on building our own kingdoms or even protecting our own lives at any cost.

How many movies and books have we watched were the principal character does everything in his power to protect his life and the life of his family.  So far, so good.  We have a responsibility to protect those we love and those we come into contact with.  The hero always makes the decision to fight for life often putting his own life in danger.  The villian always seems to take the coward’s way out and tries to protect his own life at the expense of others.  In the movies, the hero always wins the day and the villian dies anyway even after all of his selfish efforts to try to save his own life at any cost.

The problem is that real life is not a Hollywood movie.  Often the hero just dies.  Often the ones he is trying to protect also die.  Often the villian, the selfish one, lives.  That’s the way life is sometimes, often times.  Until you factor God in.  And this is the key point.  Even if you die, you live.  Even if you fail, you win.  Because the issue isn’t staying alive at any cost but living life as a living sacrifice focused on the will of God rather than on your own life.  You have given your life to God.  It has been bought with a price.  You are now protected for eternity.  Nothing can permanently harm you.  Eternal life is what matters and it frees you from the mundane concerns of a life that is often fickle and unpredictable.  You are protected eternally, even if you are in danger in this life.

The problem is that this focus, this approach to life, takes faith.  You have to believe that eternal life is yours.  You have to keep eternity in view in order to deal with the realities of this world.  That is how living martyrs, living sacrifices, look at the world.  They are willing to make sacrifices in this life because their focus, their desire, their hope is in the life to come.

You won’t have that kind of faith the first day but it will come.  It will grow as you use it.  It will become stronger as you understand more, as your mind is transformed by the truth of the Word of God.  Give it time.  But it is important to know that this is the ultimate goal.  This is your significance in God’s eyes.  Your identity as a child of God is secure.  Your purpose is clear but perhaps you didn’t understand how significant, how important you are in God’s plans.  Now you do.

In an earlier post we said that the nature of our struggle is not just against the sinful nature within but that it also has a goal which was to learn how to suffer as Jesus did.  When we join him in his suffering, we will also join him in his glory (Romans 8:17).  We do not suffer for our own sins.  There is no condemnation for those who are in Christ Jesus.  But, like Christ Jesus, we can suffer for others.  We can become living sacrifices, living witnesses of the transforming power of God in our lives, living martyrs willing to sacrifice this life and its pleasures and desires for the life to come, for a relationship with the God who loved us enough to save us while we were still sinners (Romans 5:8).  That is the focus of being a living sacrifice.  It isn’t just about what we give up, what we put to death, what we sacrifice in this life for the life to come.  It’s about WHY.  The WHY is key.

I often pray this verse as a prayer.  I say to God that I am willing to sacrifice anything, change anything in my life, give up whatever He wants me to give up, crucify my flesh, my sinful nature, transform my attitudes, whatever it takes if it will improve my witness to my children, my wife, my friends, my church family.  You see, our witness matters.  It matters a lot.  It is essential.  This is our significance.  We are necessary to God’s plan to overcome evil in the lives of real people, people that we know and love, so that they can be born again into newness of life.

It matters to me that my children come to the Lord.  If you think that is automatic, you are sadly mistaken.  The promises of Scripture about our kids is based on the assumption that we have a dynamic, real witness to our relationship with God.  It is not to be taken lightly.  It is a burden of glory to be a real witness to the transforming power of God in my life.  The eternal destiny of my children is at stake.

Let’s go a little deeper.

There are three parts to these verses in Romans 12:1,2.  “Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. 2Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.”

The first part is the main idea of living sacrifices.  In view of God’s mercy towards you, it is not too much to ask that your life becomes a ministry, a witness to others.  That is your spiritual worship.  Don’t play games with God.  It isn’t about singing hymns and raising your hands and giving an offering on Sunday morning.  Your spiritual worship is a life that is a living sacrifice, a real, authentic witness of what it means to be a living martyr who lives by faith and is therefore able to give up this world and this life to live on a differnt plane, a different level of life as a constant real witness of the transforming power of the Holy Spirit within.  That is what our spiritual worship is.

Jesus reminds us in John 4:24 that God is looking for worshippers who worship him in spirit and in truth.  Now you know what he meant.  It is impossible to get to this place of spiritual worship without walking in the Spirit on a regular basis, dealing with your sinful nature, and struggling with your old man/woman.  But as you practice living out your life as a living sacrifice, which is your spiritual worship, you will realize that it can’t be faked, it has to be real by definition.  And it can only be done as your mind is transformed by the renewing power of the Word of God.  The Spirit and the Word always go together.  So the truth of an authentic walk with God empowered by the transforming truth of the Word of God applied in your life by the Holy Spirit who brings you into this Resurrection Maturity, creates your spiritual worship.  That is how we worship in spirit and in truth.

So the first part is about real Christianity.

The second part tells you how it will be done.  Through the transforming power of the Word of God as it renews your mind.  But there is still an exhortation not to be conformed to the patterns and thinking of the world which prioritizes their own safety and life above everything else at any cost.  We must still be involved.  It isn’t automatic.  We are a key part of this sanctification process.  We need to deny ourselves, deny the world, deny the Devil his influence in our lives and be willing to be transformed by God’s way of looking at things.

The final part is clearly the consequences of the focus of our lives and the means of our transformation.  It is in that context that we will know and approve the good, pleasing and perfect will of God.  Our problem is that we don’t really like God’s agenda very much.  We realize that God may allow people to be hurt, to endure pain, to be uncomfortable, to lose money, to experience rejection, persecution and suffering.  God’s agenda in this evil and dangerous world is understandable but it goes against what our agenda usually is – which is to protect ourselves and make our lives the main priority.  That is not what it means to live by faith.

To live by faith is to give our lives over to his care, knowing that we may suffer and even die in the service of His purpose and goals in this world.  We are often uncomfortable with his agenda at first but as we mature and grow in Christ and our minds are transformed, we will begin to accept and approve of God’s will.  We will see that this is the price that needs to be paid for an effective witness to those that we love.  The stakes are too high, too important for us to play games with our witness, our sacrifice, our martyrdom.  When we accept and approve of God’s will for our lives, our transformation will become a source of power and anointing in our evangelism and witness.

It is not that God’s will is sometimes good, sometimes pleasing and sometimes perfect.  We are not evaluating God’s will according to what we think is good, pleasing and perfect (although I have heard sermons doing that very thing).  All of God’s will is always good, pleasing and perfect.  It is we who are transformed.  We who gain a new perspective.  We who realize that God’s will for us to become a living sacrifice for the sake of our children, our friends, our family is always good, and is very pleasing to us (in terms of the goal) and is absolutely perfect in all ways and at all times.  Perfect because it is rooted in love.

What that means is that everyone I come into contact with is on purpose.  There are no accidents, no coincidences.  My life and witness is important.  This significance, this life ministry, this burden of glory is the ultimate purpose of my life.  My identity is in Christ.  My purpose is to follow Him and my significance is that my witness matters.  These three things create meaning in my life.  It’s what makes it all worthwhile.  That is a transforming power that can change everything about me and make me more like Christ.  That is the glory of God’s character in me.

Everything that Jesus said about us suddenly becomes clear.  It means that I become a fountain of living water to refresh those around me.  It means that I am a light on a hill.  I am salt.  I bear fruit and that fruit is the lives of those I come in contact with.  I am a true disciple.  A follower.  A Christian.  It is real and it is powerful.  That is the normal (even if uncommon) Christian life.  And it is available to us all.

The Desert Warrior

P.S.  Let’s talk to God….

Lord, I want to be a fountain of living water.  I want to be salt and light in the life of my family and for the sake of my kids.  I want to be a living sacrifice.  I am not sure that I am up to it.  The struggle is hard against my sinful nature but you said that you would help me.  More than that, there is no way that I can do it without you.  That is the work of the Holy Spirit.  I am still involved and I still need to deny myself and enter into the struggle.  But I know from experience that it only seems hard.  Once I start, you are always right there to help me, to empower me, to get me through the rough spots.  It’s almost as if you are just waiting to see me take the first step, to show that I am willing and then you are there in an instant to help.  Thank you for that, Lord.  In your name I pray.  Amen.

 

 

Walking The Roman Road – Lenten Season 2019

“And we know that in all things God works for the good of those who love him, who have been called according to his purpose” (Romans 8:28 NIV).

“What, then, shall we say in response to this?  If God is for us, who can be against us?  He who did not spare his own Son, but gave him up for us all – how will he not also, along with him, graciously give us all things?  Who will bring any charge against those whom God has chosen?  It is God who justifies.  Who is he that condemns?  Christ Jesus, who died – more than that, who was raised to life – is at the right hand of God and is also interceding for us.  Who shall separate us from the love of Christ?  Shall trouble or hardship or persecution or famine or nakedness or danger or sword? (Romans 8:31-35 NIV).

“No, in all these things we are more than conquerors through him who loved us.  For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord” (Romans 8:37-39 NIV).

More Than Conquerors

A Pastor recently made the comment in a sermon about the verse in James that says something like, even the demons believe that God exists, and they tremble (James 2:19).  His comment was that most of us are not even at the level of the demons.  They are smart enough to tremble.  We are not.

Just the other day I was talking with a professional engineer.  A smart man.  He is Catholic in general terms, as almost everyone in Argentina is.  He told me that he believed in God.  I asked him whether or not he followed God as well.  He said no.  I told him that the demons were smarter than he was.  That got his attention.  Not that the demons follow God, but rather that they didn’t follow God, like my friend, but that is what made them tremble.  They knew they were in trouble.  My friend did not.

I think the same is true for many people in the church but in a different way.  Paul says that struggling with your sinful nature and habits and mindset is a normal part of the Christian walk.  Learning to master your sin little by little by accessing the power of the Holy Spirit in your life is supposed to be the idea.  There is forward movement, transforming power from glory to glory.  There are important lessons to be learnt on the way about ourselves, what matters to us, what idols we are still committed to and what fortresses still need to be torn down.  It’s all part of the process, part of the struggle.

The problem is that many, if not most, of the people in the church do not even struggle.  Yes, you heard me right.  Most people do not even enter the struggle.  I know that was true of me for many years and I am still reluctant to fight temptation or really commit myself to make every effort (Ephesians 4:3-8, 2 Peter 1:5-8) or resist to the point of shedding blood or dying (Hebrews 12:4).  I am not even in Kindergarten when it comes to fighting temptation or sacrificing what I want to please the Lord.  The same is true for most people in the church, at least, in the Western world.

Now, don’t come back to me with talk that everybody has struggles, that everyone has problems they have to deal with.  Of course.  That’s not what we are talking about.  So often I hear people talk about their problems as if it means that they are suffering for the sake of Christ or the gospel.  Not true.  Trials will come and we all need to deal with them.  There is help from God for the difficulties of life.  But that is not what it means to suffer for the kingdom of God.

The same is true of our struggle as Christians.  To suffer or struggle in this life to pay the bills, to deal with health issues or in our relationships is not necessarily the struggle we are talking about here.  Paul is talking about struggling with our sinful natures.  We can do that in the context of paying our bills, dealing with our health and relationships, most certainly, but they are not the same thing.

If we are simply struggling in life, that’s bad enough.  But what makes it worse is how we think about our struggles, how we respond to the trials, in faith or in fear, how we allow (or not allow) our old ways of dealing with stress and situations and relationships to dictate how we handle things.

To struggle with life is not the same thing as to struggle with our sinful natures.  In fact, how we struggle with our sinful natures will greatly improve (or not) how we struggle with life.  The inward battle always takes precedent over the outward battle.  In fact, God often allows the outward battles of life in order to teach us how to walk in the Spirit in the midst of real life.  We know that.

Still, most people struggle with life but not with their sinful nature.  They are powerless in life because they refuse to learn the ways of the Spirit and access that relational power for dealing with life.

That is what our verse today is all about.  It is a famous verse that is almost always misconstrued and misapplied to all sorts of things that Paul is NOT referring to.  We are more than conquerors, Paul says (Romans 8:31-39) and everyone is quick to apply that to everything from passing an exam to dealing with cancer.  Not true.  What do we think?  That we can climb Mt. Everest at 60 years of age because we are more than conquerors (especially without training)?  We can deal with all of our financial difficulties and get out of debt because we are more than conquerors?  We can deal with family issues because we are more than conquerors?  Not so.

We do not become supermen when we become Christians.  God is not here to help us have a great life.  He isn’t here to serve us.  We are here to serve him.  He isn’t here to help us build our kingdoms.  We are here to help him build his kingdom.

But I suppose that there is a way to apply this verse to almost anything in life that you need to deal with.  Start with the foundation that Paul is using.  We are more than conquerors in dealing with our struggle against the sinful nature.  We are more than conquerors in terms of doing the will of God (not merely our own will).  Start there.  Get your relationship with God worked out right first, then the effects and power of that will be available so that you can start to deal with the situations of life.

But even then there needs to be a word of caution.  Just because you are moving on from glory to glory in the transformation of your character into the likeness of Christ in the context of your struggle with your sinful nature in the arena of life, doesn’t mean that everything will work out the way you want it to.  The promise is that everything will work out for your good (Romans 8;28).  The problem is that we are notoriously bad at knowing what is really good for us and what is not.  We want things to be comfortable, to be easy, to be painless.  But God, for our good, allows us to be uncomfortable, for things to be hard, and for us to experience pain.  Because he knows that is the only way for us to learn to deal with our sinful nature (and with life afterwards) is through the power of the cross which we access by faith in his promises and then act on in the power of the Spirit which lives within us.

But we haven’t yet arrived at the deep meaning of this verse yet.  Paul says that we are more than conquerors “through him who loved us” (Romans 8;37 NIV).  We gloss over that part of the verse so easily and that is the biggest mistake we can make.  I hinted at this in our last blog post together but it is now necessary to make this next step in the process of sanctification much clearer.

First, we are in misery and shame but we have initially accepted Christ and his love as the solution to that misery and shame.  Then, much to our surprise, things don’t get better but actually worse.  We start to read the Bible and begin to understand more about how God looks at the world and how much he hates sin and our arrogance about sin and how much sin and evil is actually still within us.  Now comes the test.  Will we subject ourselves to our own judgment and condemn ourselves or attempt to become perfectionists or will we accept that Jesus is not only the author of our faith but also the one who will perfect our faith (Hebrews 12:1-3)?  In other words, our sanctification is as much the work of Jesus as was our salvation.

But we are more involved, or at least, involved in a different way.  Yes, indeed.

Now comes that part that involves us.  We are asked to do something clear and precise about our sinful nature.  We are generally blind to our sinful nature since we have lived with it all of our lives.  So in the process of pointing it out to us, the Holy Spirit convicts us of sin (John 16:8) and we become miserable about it because we either think we are guilty (condemnation) for it or we think that nothing can be done about it (powerlessness).  Paul deals with both of those misconceptions.  We live under a no-condemnation clause (Romans 8:1) on the one hand and on the other, we have the power of the Holy Spirit within us (Romans 6:10-11).

So what do we do with this body of death, this sinful nature.  Here is the next crucial step in our sanctification.  We must “put to death” the deeds of the flesh, Paul says in Romans 8:12-13.  This is part of that process that Jesus talked about when he said to deny ourselves, pick up our cross and follow him (Matthew 16:24-26).  Once you see it, you see it everywhere.  It’s almost like the missing key to our process of sanctification.  To be controlled by the Spirit (Romans 8:2-6) can only happen because we put to death the sinful nature.  And we do that by denying ourselves and what we want and learning to desire what God wants for us which takes faith.  But we aren’t good at denying ourselves, and we don’t actually want to deny ourselves, hence the struggle.  The struggle is overcome and we become more than conquerors when we practice the spiritual habits of putting off the old nature (Ephesias 4:22-24) and putting on the new nature (Ephesians 4:24-25).  It isn’t automatic.  We are involved.  There is effort needed.  But we have no condemnation and we have the power of the Holy Spirit within.

What are those spiritual habits?  We call it the Way of the Cross.  Confession, Repentance, Forgiveness and Reconciliation.  This applies not only to salvation but to the process of sanctification.  But it begins with a relationship.  We have the courage to Walk the Way of the Cross because we live under no-condemnation.  We are assured by the Holy Spirit that we are sons of God (Romans 8:16).  God will help us every step of the way.  We are not alone.  We also have our church fellowship.  We are all in this together.  Now we are ready to begin, knowing that the relationship is secure, that we have power to overcome and be more than conquerors, that our final end will be to stand before the throne of God without spot or blemish (Ephesians 5:27).

In that relational context, we can begin to walk the Calvary Road just like Jesus did.  We can have the courage to confess our sins.  To call them what they are.  Not mistakes.  Not misjudgments.  Not rationalizations.  Sin.  Pure and simple.  Without confession nothing else will work.  The prodigal son said to his Father, I have sinned against heaven and against you (Luke 15:21).  First of all, we need to confess and deal with our sins before God and then we need to deal with our sins and confess them to the one we have sinned against.  There is no other way.  It can be embarassing.  It can be dangerous.  Our intentions can be misunderstood.  The information we share can be used against us.  So be it.  But confession is where it starts.  That is where denying ourselves starts.  That is the first step in the process of dying to ourselves.  Confession.

Then comes Repentance.  Some people claim that repentance should come after forgiveness otherwise we easily think that we are forgiven because we repented.  This is where the idea of penance came from.  And they are right.  But they are also wrong.  Jesus preached that the people should repent and believe that the Kingdom of God is at hand (Mark 1:15) but he was talking to the people of Israel.  That’s like talking to the church.  When it comes to salvation of unbelievers, they can repent only because they are forgiven.  It starts with the intent to change our ways but the only way to follow God and overcome (to some degree) our sinful natures is in the power of the Holy Spirit which we access by faith.

When it comes to believers in the process of sanctification, they are also forgiven by God already (no condemnation) but the process of sanctification depends on their willingness to repent in faith in the power of the Holy Spirit within them.  They may need help.  Of course.  They should ask for it, even from the person whom they have offended or sinned against.  Becoming accountable (in good faith and in the relationship of fellow believers and pilgrims of the cross) is a good thing.  Repentance is a lifestyle of limiting your will and what you want with love for others and for God.

Confession and Repentance are two arms of the cross.  I put Confession at the top because that is where Pilate put his notice (his confession) that Jesus Christ was the King of the Jews.  He meant it as ridicule of course.  But God meant that confession to be a declaration of war against the forces of darkeness.  Repentance I put on one of the arms of the cross and forgiveness on the other arm.  One is used because we are the aggressor.  The other is used if we are the one sinned against.  Then, at the foot of the cross, I put the concept of Reconciliation.

Forgiveness is key of course.  Without forgiveness from God we would be lost, of course, but without forgiveness from each other as well, we are condemned to fighting and bitterness and resentment.  We have work to do.  We are involved in the great rescue operation of God to save the world from the consequences of sin.  That is the only reason the sun comes up in the morning according to Peter in 2 Peter 3:9.  It isn’t about our petty differences and disagreements.  Something greater is at stake and we need the power of God to fulfill our mission.  We must deal with our sinful natures in the power of the Spirit and deal with our relationships by walking the way of the cross and learn to forgive people, even if they continue to sin against us.

This forgiveness is not like the worldly forgiveness that is talked about so much in books and movies.  That worldly forgiveness is for your own benefit.  You need to move on, they say, for your own mental health.  Well, that isn’t the issue at all.  Most people find it difficult to forgive because they think that somehow if they forgive the other person it will lessen the value of what happened.  That doesn’t seem fair.  And it isn’t.

God’s approach to forgiveness is to look at sinful reality straight in the eye (the cross, an instrument of torture) and transform it through the sacrificial death of Christ.  God basically asks us a couple of questions when we are faced with the task of forgiving someone (whether they ask for forgiveness or not).

The first thing he tells us is that this sin against us was far more serious that we can imagine.  The person who sinned against you also sinned against Him.  That sin, just that one sin, demonstrates that the person is godless and wicked and is deserving of eternal punishment in hell.  Unless they have been forgiven of all their sins by God through Christ.  So, God asks you a question.  Will you accept the death of my Son on the cross as sufficient payment for this sin against you?  I have already done so on my part, He says.  Will you do the same?

Far from being something that is devalued with forgiveness, the cross makes what happened so important that no payment is sufficient except the blood of Christ.  And if we are still reluctant, God reminds us that if we do not accept the cross of Christ as sufficient payment for the sins of others against us, how can it be sufficient payment for our own sins?  (see the Lord’s Prayer in Matthew 6:9-13).

But our job is not done quite yet.  There is still the final step of reconciliation.  We are ministers of reconciliation, Paul says in 2 Corinthians 5:11-21.  This is what everything is pointing towards.  Obviously, our job is to be mid-wives, ambassadors of reconciliation with God but also with each other.  So God asks us another key question.  Will you treat this person whom you have just forgiven as they are in Christ and not as they are in their sinful nature?  Even if they continue to sin against you?  Will you look at them with your holy imagination and see what they will become on that final day, what God guarantees that they will become, and therefore what they already are.

After all, that is what God does with us.  We are declared righteous by the blood of Christ.  Our final judgment is guaranteed because it has nothing to do with us and everything to do with Christ and his work is already done.  It’s a done deal.  Because of that, we can receive the Holy Spirit even though we continue to sin.  The Holy Spirit is not blind.  He knows that we still sin but he prays for us, he convicts us of sin, and he helps us to walk the way of the Cross in confession, repentance, forgiveness and reconciliation.

In Psalm 133, David says that God’s anointing rests upon us when brothers and sisters dwell together in unity.  Spiritual unity based on the cross is the highest calling of the church as a body.  It is only possible through the power of the Holy Spirit to help us walk the way of the cross in all of our relationships.  But when we live in that sweet spot of reconciliation at the foot of the cross, there is a great release of power in our lives, an anointing, an abundant life, an ability to do the will of God and to please Him like we have never done before.

Our prayers become effective because they are based on the righteousness of Christ (James 5:16), which is what makes us righteous men and women.  God listens very carefully to the prayers of those who have been sinned against.  He wants to know whether we are claiming justice or mercy on the basis of the cross.  The power of the cross is what transforms our lives and puts to death our sinful nature.  Not completely and not permanently until we are presented by Jesus on that final day in all of our glory that we share with him.  The character of a life that reflects the character of God which is best seen in the cross of Christ.

That is the message of Easter.  That is the power of the resurrection.  That is the anointing of God when we live in the power of the Cross.  That is what it means to be more than conquerors through him who loved us.

The Desert Warrior

P.S.  Let’s talk to God….

Lord, I want to live in the power of your Holy Spirit.  I want to be more than a conqueror by learning to walk the way of the cross in all of my relationships.  I can feel that transformational power already at work in me.  No condemnation on the one side and healed relationships, reconciled relationships on the other.  The truth is that healing relationships by the power of the cross is the only thing that really matters.  Physical healing is nice.  Financial healing is always welcome.  But you prioritize our relationships and we do too.  Thank you for teaching us what it means to be more than conquerors through Christ who loves us enough to die on the cross for our sins.  In your name I pray.  Amen.

 

 

Walking The Roman Road – Lenten Season 2019

“Therefore, brothers, we have an obligation – but it is not to the sinful nature, to live according to it.  For if you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live, because those who are led by the Spirit of God are sons of God.  For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship.  And by him we cry, “Abba, Father.”  The Spirit himself testifies with our spirit that we are God’s children.  Now if we are children, then we are heirs – heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory” (Romans 8;12.17 NIV).

“If we live by the Spirit, let us also walk by the Spirit” (Galatians 5:25).

“But I say, walk by the Spirit and do not gratify the desires of the flesh” (Galatians 5:16).

“But if you are led by the Spirit, you are not under the law” (Galatians 5:18).

“And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption” (Ephesians 4:30 NIV).

Walking in the Spirit

One of my favorite movies is called “Catch Me If You Can,” starring Tom Hanks and Leonardo DiCaprio.  The film is about Frank Abagnale, who was a young con artist pretending he was an airline pilot, a doctor and even a lawyer.  But what he was really good at was check fraud.  In fact, at the end of the movie (and in real life), the FBI decided to use his expertise to help catch other check forgers.  Apparently it was becoming quite the problem and Frank (Leonardo DiCaprio) was pardoned and recruited as an FBI consultant.

The key was the relationship between the FBI agent (Tom Hanks) and Frank Abagnale (Leonardo DiCaprio).  They had a cat and mouse relationship that reminded you of Sylvester and Tweety.  They would talk to each other every Christmas Eve on the phone and grew to respect each other.  Frank always seemed to find a way to avoid capture until Tom Hanks used his Christmas call to locate him in France and finally capture him.

The key scene for me comes almost at the end, when Frank is offered a position at the FBI, working off his sentence with community work in the bureau.  He is given a certain amount of freedom, of course, and at first Frank is tempted to start running again.  The scene is at the airport.  Frank is wearing a pilot’s uniform and is ready to slip away into the night.  Tom Hanks, as the FBI agent, suddenly appears behind him and calls out, “Where are you running off to?”  Frank turns around, realizing that he has been caught again.  But Tom Hanks tells him, “Nobody is chasing you.”

Wow!  What a scene.  Why are you running?  Nobody’s chasing you.

That’s what Romans 8:1 is all about.  There is now no condemnation for those who are in Christ Jesus.  Nobody’s chasing you.  You are free to go but we would like you to stay.  You belong here.  You belong with us.  Get your life back.  You have a job with the FBI.  Tom Hanks just tells him that he hopes he shows up for work on Monday morning and turns and walks away.  Now Frank has a decision to make.  Will he live as a fugitive on the run or will he get a real life, pardoned, with a good job, a fresh start?  It was more than he deserved, and he knew it.

A lot of our struggle in Romans 7 is simply a problem of mentality.  We struggle with sin.  We are miserable.  Powerless.  Frustrated.  We tend to be perfectionists.  We want to do everything right.  Why?  That is the fundamental question.  What is our motivation?

Are we still in the mindset of needing to earn our way into heaven?  We know that it doesn’t work that way but somehow we think that sanctification is a question of works, good deeds, spiritual discipline, and effort.  And it is, but it isn’t.  It depends on something deeper, something that comes first.

It is first of all a relationship.  You don’t have to be miserable, or at least not for long.  Nobody is chasing you.  You are not condemned.  You will never be condemned, not now nor at the judgment of God.  You are free to do as you like.

The same is true for my relationship with my wife.  On our wedding night, she didn’t come to me with a list of things she expects me to do (or not to do).  There were no ten rules, no expectations, no ultimatums.  I was free to do whatever I wanted.  For some people, marriage is a ball and chain.  A slavery.  A limit on your will.  But for real marriages, full of love and respect and care, marriage is the ultimate freedom.  My wife obviously would like some things to happen and other things not to happen, but she was not going to demand them of me.  Love is not something that you can demand.  It is either there or it is not.  If it is there, love will make its own demands on you and you will live up to the promise of true freedom or you will not.

Remember that God is looking for a relationship from the heart.  He sets us free from the burden and punishment of sin.  We are no longer under the law.  Where there is love, there is no need for law, Paul says in Galatians 5:23.  Exactly.

That doesn’t mean that we are necessarily very good at loving God.  Quite the opposite, in fact.  We are so addicted to sin, to our own self-authority, that loving God (or our spouses) is not necessarily the easiest or most natural thing to do.  In fact, some people might assume that loving God ought to be like falling in love with someone.  It should come naturally and willingly from the heart.

Yes, it should.  But it doesn’t.  (It will when we get to heaven).

Even if we were talking about a young man and woman falling in love with each other, that romantic love is not normally enough.  Not in this world.  Not for people who still have sinful natures.  I know that it doesn’t sound good (and you should probably never say this to your wife), but sometimes love is a verb.  Sometimes, love is a decision.  You have to decide to love her when the feelings are not there, when the romance is waning and the realities of life are imposing and overwhelming you.  You may still love her (or him) but the extra pounds after the baby is born, don’t add much to the romance.  The bad temper after work doesn’t engender sweet nothings in your ear.  The problems with the budget or with the children, often leading to disagreements and even fights, doesn’t lend itself to a quiet dinner for two on the patio.  Those are the realities of life and with God it is somewhat similar.

The problem isn’t really with your wife (or God).  It is with yourself.  You and I are not very good at love and romance and heart-felt sincerity in our relationships.  And with God, it is even worse.

We need to remember the story of Hosea.  Hosea is told by God to go and marry a prostitute and have children with her.  True to form, his prostitute-wife is not faithful and Hosea is left holding the bag.  God tells us that He is like Hosea and we are like prostitute-wives who hardly know how to love anymore.  We are given the opportunity to become legitimate wives, lead normal lives, have children, be taken care of, but what do we do?  We continue to run off after other men.  We don’t really understand how to love Hosea (or God) and we are miserable.  Hopefully.

Hopefully, we are miserable.

Because that misery is the first thing that Hosea (and God) are going to look for.  Some prostitute-wives are only in it for the benefits, for the food, for the provision and protection.  Others truly want to love Hosea (and God) but just find that they have no clue how to do it.  They struggle with their bad habits, their wanton natures, their depression, frustration and guilt.  Yes, guilt.  We live under no condemnation but guilt can still be a useful reminder that our desires have changed.  We have changed.  We actually WANT to love God.  We WANT to live the Christian life.  We WANT to know him better, walk with him, learn from him and live with him.  We WANT our lives to have purpose based on this new identity.  We WANT to do something to please him, to be significant in his eyes, to have meaning in this new relationship with our Lord and Savior, with our Creator God and Father.

That is the wonder.  We want something that we find difficult to do, to live out, to have.  We don’t understand why he chose us, why he redeemed us, why he died for us.  We like the idea of love, the idea of marriage, the idea of God but living it out is another matter altogether.  So we are miserable because we think the struggle is bad or because we think we are powerless or because we think we can never please him and sooner or later he will realize the big mistake he’s made and get rid of us once and for all.  Not so.  Never so.  That is also the wonder.

Although we continue to sin, we are no longer under condemnation.  We are not under law but under grace.  We are free to do as we please but that very truth will only reveal if the relationship is real or not.  If we are in it for the benefits, then, when we are told we are free, we will take advantage of that freedom to continue to be a prostitute.  If we are truly in it for the relationship, then we will continue to struggle, to learn, to become better but without depression, perfectionism, frustration or fear because we do not live under condemnation (law) but under love (grace).  That’s the whole point of what has happened to us.

That’s not to say that we won’t sometimes still sin, and even on purpose at times, rationalizing to ourselves that God will forgive us anyway.  That, of course, is the greatest of betrayals and we are in danger of discovering that we really don’t care much about God at all.  That none of it was real.  That we don’t WANT this relationship and that all we have, really, is the empty promises of our own religiosity.  That is also an important discovery.  To deceive yourself about your relationship with God is the sheerest folly.  If you can see yourself clearly, you can still turn and repent and be saved.

On the other hand, even Christians, at times, can betray their relationship with God on purpose, with intent, and still WANT to love God and live with Him.  That is the perversion of our sinful nature.

Just like a husband can have a one night stand and then regret it and repent and want to return to his wife,  the same is true for God.  It doesn’t mean that he doesn’t love her, just that he is a fool.  It is still betrayal, and it still has consequences but it is not the same betrayal as an ongoing affair over a period of time where there is a new emotional/relational attachment being made.  That indicates that the relationship with his wife is truly over and that love is not there any longer.  The same is true with God.

It is still sin and it is still a terrible betrayal but the relationship is what matters, not just the sin.  There can be forgiveness and restoration precisely because the relationship is still there.  Precisely because the husband still WANTS a relationship with his wife, with his God.

We are sinners.  Righteous sinners, to be sure, but we still have to struggle with the sinful nature.  No doubt about it.  God happens to be quite good at taking that struggle and teaching us a lot about ourselves in the process.

For instance, when you realize that the Bible does not let you off the hook with regards to your sin, your mindset changes.  You cannot claim that you are powerless.  You cannot claim that there was no way out.  That you had no choice.  None of those excuses will fly.

Paul says in Romans 8:11 that the same Spirit that rose Jesus from the dead lives in us and that therefore we always have the power to do God’s will in all and every circumstance.  Well, that pretty well takes care of that excuse.

Paul says in I Corinthians 10:13 that there is always a way out of every temptation.  God makes sure of it.  So no excuse there either.

If both of those things are true, what can we say?  Nothing.  The whole point is for us to realize that by faith we have the power to resist temptation and do what is right.  So if we are having problems in our struggle with our sinful natures, then we are not exercising our faith as we should.  And why is that?  Because we don’t have enough faith?  Far from it.  Faith is not like a glass of water that has more or less in it.  It is a relationship.  You either believe or you don’t believe in the promises of God.  You either trust him or you don’t trust him.  Sure you can learn to exercise your faith in various circumstances but you have all of the faith you will ever need.  So what is the problem?  The problem is that you and I don’t WANT to exercise that faith.

Sure I do.  I can hear you thinking.

No, you don’t. The reason why I know that you don’t WANT to exercise your faith is because you fell to the temptation.  Plain and simple.  The reason you fell was not for lack of faith but for a lack of desire.  You didn’t WANT to obey God.  You WANTED to sin.  That’s the truth.

Our struggle with our sinful nature and temptation reveals our idols (desires) and our fortresses (fears) and exposes them to us for us to deal with (and for us to give God permission to deal with).  We all have issues with intimacy and provision and power and stress relief and relationships.  We all tend to protect our egos, our interests, our point of view.

We are generally blind to it all which is why God allows us to struggle with our sin, become miserable, realize that we live with no condemnation, then misuse our new-found freedom for a while until, finally, we start to realize that the whole process is part of our sanctification.  It is not automatic of course.  Sanctification requires steps of faith in the direction of our relationship with God.  Those steps of faith are very specific to our particular idols and fortresses but have a lot in common with everyone else as well.

That’s why Paul exhorts us to do certain things.  He gives us examples of what love is from God’s point of view.  He tells us what pleases God.  We need to walk in that way of sincere love and just keep on practicing right behaviours, right attitudes, right mindsets.  But we also need to be aware of our issues, our idols and our fortresses.

We need to get it straight that the only reason we keep on falling to the same temptations is because we have an issue in that area of our lives.  Our thinking needs to be renewed.  We may need spiritual coaching.  We definitely need to be discipled.  Perhaps even spiritual therapy.

But always under no condemnation, in freedom to work at it in the power of the Spirit with steps of faith in a process of continuous improvement over time.  Just like any relationship rooted in love.

That is what walking in the Spirit is all about.

The Desert Warrior

P.S.  Let’s talk to God….

Lord, thank you for your careful work in our lives to teach us your ways and help us to uncover our sins and the roots of our problems.  We are new creations because we have the Holy Spirit within but we also still have to deal with our sinful natures.  But we have the power to become different people.  We have the faith (as a gift from you) to be transformed from glory to glory.  We want to learn from you, O Lord.  In your name I pray.  Amen.

 

 

Walking The Roman Road – Lenten Season 2019

“We know that the law is spiritual; but I am unspiritual, sold as a slave to sin.  I do not understand what I do.  For what I want to do I do not do, but what I hate I do.  And if I do what I do not want to do, I agree that the law is good.  As it is, it is no longer I myself who do it, but it is sin living in me.  I know that nothing good lives in me, that is, in my sinful nature.  For I have the desire to do what is good, but I cannot carry it out.  For what I do is not the good I want to do; no, the evil I do not want to do – this I keep on doing.  Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.  So I find this law at work:  When I want to do good, evil is right there with me.  For in my inner being I delight in God’s law; but I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members.  What a wretched man I am!  Who will rescue me from this body of death?  Thanks be to God – through Jesus Christ our Lord!” (Romans 7:14-25a NIV).

“Therefore, there is now no condemnation for those who are in Christ Jesus…” (Romans 8:1 NIV).

The Quality of our Struggle

I think I need to apologize for my last blog on the nature of our struggle as Christians.  A few of you might have been blown away.  It was a picture of Christian maturity that accepts our suffering for the sake of others, especially for their salvation as the main purpose of our lives as disciples.  But this is a blog for new believers, for those wanting to use the Roman Road for the purposes of evangelism.

The problem is that we are now on the other side of the equation.  We are no longer talking about evangelism but rather discipleship (or sanctification) and the expectations are high even while the support and help are literally divine.  This is God’s purpose for us in this life and we cannot even imagine the kind of significance and meaning that will give us as we walk in that path with him and our fellow believers.  But maybe it’s too much too soon.

Let’s start at the beginning and take a closer look at this famous passage where Paul talks about our struggle as Christians.  Romans 7 and 8 go together of course.  The question is how to understand the relationship between the two parts.  On the one hand, we struggle with sin as Christians but on the other hand, there is no condemnation for those who are in Christ Jesus.

But the truth is that this passage has been hotly debated for centuries and there are a number of ways to look at it.  Is Romans 7 really talking about Christians or non-Christians?  Or perhaps it’s talking about unbelieving Jews who were all tied up in knots by the law.  Part of it has to do with Romans 8 as well.  That is obviously talking about Christians.  No one denies that.  So the question is really what the relationship is between Romans 7 and 8.  Is Paul stating the problem in Romans 7 and then giving the solution in Romans 8?  That seems to be the way most people take it.  I think that is true but only when both sides are understood as a necessary part of the Christian walk.

Those that claim Paul is talking about a non-Christian experience in Romans 7 point to phrases such as “sold as a slave to sin” (vs. 14), “I know that nothing good lives in me” (vs.18), and “what a wretched man that I am!” (vs. 24).  It doesn’t seem to describe the Christian experience.  These people see a big contrast between Romans 7 and Romans 8 and do not believe that this “spiritual misery” is a very good description of what it means to be a Christian.

I have to say from personal experience that a lot of my friends in Bible College lived in “spiritual misery” and learnt to be thankful for it.  My cousin is not a Christian and he never felt miserable about his sin a day in his life.  The conviction of the Holy Spirit when it points out our sin is a miserable experience but a necessary one.

I have made the claim that without that “spiritual misery and shame” one cannot truly become a Christian.  Perhaps I am wrong but I don’t think so.  It is only half of the picture, certainly, but an important half. One that we are uncomfortable with, that we often deny, that we always seem to avoid.  But that is a big mistake.

When I first became a Christian, I tended to be a perfectionist.  I made lists of all of the things I believed God wanted me to do – prayer, Bible reading, evangelism, good works and on and on and on.  I could never live up to it of course.  Then, in addition, I would make lists of all of the things I was doing wrong and that I could identify as sin in my life.  That was an even longer list.  Sometimes I would give up in disgust and other times wallow in self-pity.  The more I studied the Bible, the more I saw my sin.  The more I saw my sin and how weak I was to deal with it or make any significant changes, the more miserable I was.  Sounds a bit like Paul, don’t you think.

But I believe that it is a necessary process, especially in our early years as a new believer.  If there is no shame, if there is no misery about our sin, why in the world do we think we are Christians.  That is a sure sign of the evidence of the Holy Spirit.  Once I realized that, I felt better and I was on the road to recovery.  But I would never deny that this awareness of sin is an essential part of our Christian experience.  Far from it.  But is it enough?  Not at all.  We cannot stay in Romans 7.  We must live in the truth of Romans 8 that there is no condemnation for those who are in Christ Jesus.

There are generally two groups of Christians in the evangelical world.  The Armenians and the Calvinists.  Lots of people are in the middle, of course, but these two groups are useful to describe two very common problems in the church today.

On the Armenian side of the debate, the argument is largely that we are only responsible for our conscious sins.  What we know about, we have to deal with.  The problem with that approach is that it tends to deteriorate into something more like what “people” know about (not just ourselves), we have to deal with.  Conscious sin becomes mixed up with public sin and therefore allows a lot of people to pretend that they have their spiritual life together, that they are walking in the Spirit (more on that tomorrow) and that they are living the abundant life.  Most of the time that is far from the truth.  This common error leads to “spiritual arrogance” and “judgmentalism” against those who aren’t “mature” in the Lord.  You know the kind of people I mean.

On the other hand, the Calvinists tend to have a more comprehensive view of sin as not only conscious sin, but also corporate sin (worldliness, in Biblical terms or what I call systematized corporate flesh), and the pollution or corruption of sin that affects even our best efforts to do good in the world.  No matter which way we turn, we are confronted by our sin, our selfish motivations, our ego, our need to be recognized as spiritual.  We are sinful through and through.  This was my background.  This tends to lead to spiritual misery and self-condemnation.

So, whether we fall into the trap of spiritual arrogance or spiritual misery, in fact both miss the point and both leave you in spiritual bankruptcy.  At the same time, they are both essential parts of our process into spiritual maturity.

Still, the path is not linear but circular.  It doesn’t just happen once, we don’t just get our heads on straight and then we never have to struggle with it again.  No.  Not even close.  This process of sanctification (ongoing) is very similar to the process of salvation (one time) but begins in a different context and has a different solution.  I will explain what I mean as I go along over the next couple of blog posts.

For now, it is important to realize that one thing is to enter into the grace of God through the blood of Christ who is our substitute, our Savior and our Lord.  Another thing is to live in that grace, in that “no condemnation” relationship, even though we are polluted with sin beyond what we can even imagine.

Here’s how I look at it.  Non-Christians simply don’t struggle with sin, especially in terms of how it affects our relationship with God.  My cousin could care less.  That’s the truth.  Secondly, to say that Christians don’t struggle with sin simply isn’t true.  We all do.  Even Paul says in 2 Corinthians 10-13, that he “burns” with sin at times.  Why hide it?  Why pretend that if someone is struggling with sin, he or she is somehow less spiritual than others?  No one, and I mean no one, has their act together spiritually just because they have no public sin to confess (or they think they have no conscious sin to deal with).  That very arrogance is sin.

Sure Paul uses some tough language in Romans 7, after all, we need to remember that he takes sin and the wrath of God far more seriously than most of us do.  But what does he actually say?  People have a problem with the words, “sold as a slave to sin” (vs.14).  That doesn’t describe a Christian, they claim.  After all, Paul himself describes us later as “slaves to righteousness.”  You can’t have it both ways. Or can you?

Well, sure you can.  That’s the whole point of being declared righteous but not yet being righteous.  What some people call “righteous sinners.”  But what does Paul mean by “sold as a slave to sin?”  For one thing, we still die.  “The wages of sin is death,” Paul tells us.  We die in the Lord, of course.  and having the Holy Spirit within takes the sting of death out but we still, in this body, are a slave to the consequences of our sin.  We still have bad habits, sinful habits, sin addictions, a desire to run our own lives our own way without thinking too much about God.  A lot of Christians live that hybrid life of peaceful religiosity, not realizing how deadly it is.  To deny the reality of sin in the believers life is pure folly.

Let’s look at the second objection which is the statement by Paul “I know that nothing good lives in me” (vs. 18) but that is just plain sloppy reading.  The context is clear.  Even Paul recognizes that what he is saying isn’t true if he has the Holy Spirit within him.  That’s not what he says.  Look at the whole verse.  “I know that nothing good lives in me, that is, in my sinful nature” (vs. 18).  Pretty important words don’t you think?  That is, in my sinful nature. Paul recognizes that we are in a struggle with our sinful nature as Christians and that struggle is essential to our growth to maturity in Christ.

In fact, I believe that you can apply those words to this entire passage.    I base this on Paul’s summary of this whole section which we find in vs. 25b.  Paul says, “So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin.”  It applies to the entire argument.

We are “sold as a slave to sin”in our sinful nature.  “What a wretched man that I am” in my sinful nature.  “There is no good thing in me” in my sinful nature.  And yes, even as a Christian, I still have to live with and put to death my sinful nature.  And that is (and should be) a struggle.  In fact, without the struggle, we cannot become mature in Christ.

In verse 14 he says “We know that the law is spiritual,” (which is to say that we can only fulfill the law of God from the heart with the power of the Holy Spirit because otherwise the power of sin would enslave us).  In fact the very next words are “but I am unspiritual, sold as a slave to sin.”

So being sold as a slave to sin is equal to being unspiritual.

But I thought we had the Holy Spirit within us?

We do, as Christians, but that doesn’t mean that we are yet “controlled by the Holy Spirit” (Romans 8:6 NIV).  So we could say that “in my sinful nature” (so long as I am not controlled by the Holy Spirit even though I am saved and have the Holy Spirit), I am unspiritual and I am sold as a slave to sin (if I live according to my sinful nature).

So what are you saying?  You can have the Holy Spirit in terms of salvation but not be controlled by the Holy Spirit in terms of sanctification?

Yes, exactly.  It is not the normal Christian life of course but it is certainly possible and much more common than any of us would like to admit.  In Galatians 5:25, Paul tells us, “If we live by the Spirit, let us also walk by the Spirit.”  The first part is a statement of fact (salvation) but the second is an exhortation (sanctification).  Is sanctification (walking by the Spirit) an expected outcome of our salvation (living by the Spirit).  Yes, of course.  The point is that you can’t get from one to the other without struggle, without putting to death the sinful nature, without denying yourself first.  And that is a holy struggle filled with the ministry and grace of the Holy Spirit.

We would do well to think more in terms of ministry than of judgment when faced with righteous sinners who struggle with their sinful nature.

Some people call that “living in the flesh”.  That is not quite accurate.  The “flesh” for Paul is a life apart from God.  It begins with NOT having a relationship with God through Christ and expresses itself in the arrogance of sin (but without misery).

Our situation is actually much worse than that.  If I am married but I act like a single man, flirting with the barmaid in the tavern down the street, it is much worse than if I actually was single.  Just because I act single doesn’t mean that I am.  It is one thing for a single guy to flirt with the barmaid, but an entirely different thing when a married man does it.  The same is true with God.  If we are “married” to God, but we act like we aren’t, it is far worse than if we were just not believers in the first place.  It is treason, betrayal, and as God so often described Israel in the Old Testament, it is adulterous.  We aren’t in the “flesh” (acting single because we are single), we are grieving the Holy Spirit (acting single when we are actually married) just like we would be grieving our wives.   Welcome to the struggle to become like Christ.  It isn’t automatic.  It takes work.  It takes discipline.  It takes faith – above all, it takes faith.

Not everyone would agree of course.  They would say that the evidence of the Holy Spirit is that we are controlled by the Holy Spirit expressing a more moral life full of love for one another.

I can’t tell you how deeply I disagree with the idea that the victorious Christian life has to do with morality, or the evidence that we are Christians has to do with specific acts or good deeds or not doing certain things.

The evidence of the Holy Spirit is not merely moral but relational.  And therefore it must be real and honest above all.  We live with no condemnation.  Therefore we can embrace the process and break through to abundant living and anointed ministry.

No, the struggle is real.  The struggle is a gift from the Holy Spirit.  Being controlled by the Holy Spirit on a relatively consistent basis is maturity in Christ but it is NOT the main (or only) indicator of the presence and work of the Holy Spirit in the life of a believer.  We cannot achieve the goal without embracing the process.  The Holy Spirit brings about that maturity through the struggle precisely because the struggle uncovers our idols and fortresses in the areas of intimacy, stress, relationships and purpose.  To deny the process, the struggle is to create a generation of believers who grieve the Spirit and are not particularly bothered by it.  How sad and powerless the church has become by denying the very real ministry of the Holy Spirit through our struggle (and triumph) over sin.

The fake Christianity of the Western church is overwhelming in its religiosity for precisely this reason.  Too many people think that being a Christian means that you have your spiritual life together.  It is a done deal.  You’ve arrived.  And since that is what everybody believes and expects, it makes it very difficult to admit that you are struggling, that you are still sinning, that you need help to overcome not judgment and condemnation.

To validate the struggle is to focus on the process.  To expect a Spirit controlled lifestyle all the time (even though that consistency is the goal of our maturity in Christ) is to promote hypocrisy, pure and simple.

But I need to say one more thing about spiritual maturity in Christ.  It isn’t about morality but about relationship.  Real maturity, resurrection maturity, is the ability to be transparent about your struggle and to be courageous enough to bring it to the cross for forgiveness as many times as it takes.  True spiritual maturity embraces the struggle while it “makes every effort” to live in the no-condemnation reality of our new relationship with God.

That is the relationship between Romans 7 and 8.  It isn’t about the fact that we have the Holy Spirit (salvation) but whether or not we are walking in the Holy Spirit (sanctification) and that is a process that, by definition, we need to be a part of.  Otherwise, why in the world would Paul have to spend so much time talking about what we should do, exhorting us, rebuking us, encouraging us.  Why bother if it is all automatic?  We know it isn’t.  We live this strange half-life of a “righteous sinner” learning to become like Christ (or not) and growing in our maturity in Christ (or not) by learning to apply the transforming power of Romans 8 to the daily struggle of Romans 7.

What that means from a practical point of view is that when Christians struggle, it is a sign of the presence of the Holy Spirit.  Yes, there is still something very important that they need to learn about walking with God but the struggle is a holy one and should never be depreciated or despised.  Learning to deal with sin is one of the most fruitful struggles we can have.  It reveals the idols and fortresses that we still cling to and gives us the courage to give the Lord permission to tear them down as many times as is necessary to rid our lives of their influence.  Most people never do the work of sanctification.  It is work.  Hard work.  Consistent work.

The sign of our maturity is not the absence of struggle but the quality of our struggle.

That is why Peter tells us over and over again to “make every effort,” and why Paul exhorts us to “run the race.”  If it were automatic or easy, why bother telling us what we should be striving for, working for, sacrificing for.  In the struggle we become, we transform, we change.

Without the struggle, we are simply “arrogant” fools.

Without learning to become more than conquerors in the struggle (over and over again), we are simply “miserable” fools.

A pox on both those houses.  The abundant life is an invitation to live within the reality of daily sin from the power of a life that is no longer under condemnation.  It is the power to prioritize the relationship over the morality so that the morality can be changed by the relationship.  Which is what love always does.  Who can save us from this body of sin?  Only Jesus Christ our Lord.

The Desert Warrior

P.S.  Let’s talk to God….

Lord, thank you for the struggle with sin.  I want to be honest about my sin.  But I know that you have already forgiven me.  I have so much to learn and I want to learn from you.  Don’t let me fall into the trap of condemning people who are struggling but rather help them to become more than conquerors.  I know now atht it isn’t a one time thing but over and over again until it becomes a habit to live in that power of the cross, that relationship that takes the sting of sin out of my life.  Thank you for your ministry to me, Lord.  Help me minister that to others as well.   In your name I pray.  Amen.

 

 

Walking The Roman Road – Lenten Season 2019

“We know that the law is spiritual; but I am unspiritual, sold as a slave to sin.  I do not understand what I do.  For what I want to do I do not do, but what I hate I do.  And if I do what I do not want to do, I agree that the law is good.  As it is, it is no longer I myself who do it, but it is sin living in me.  I know that nothing good lives in me, that is, in my sinful nature.  For I have the desire to do what is good, but I cannot carry it out.  For what I do is not the good I want to do; no, the evil I do not want to do – this I keep on doing.  Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.  So I find this law at work:  When I want to do good, evil is right there with me.  For in my inner being I delight in God’s law; but I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members.  What a wretched man I am!  Who will rescue me from this body of death?  Thanks be to God – through Jesus Christ our Lord!” (Romans 7:14-25a NIV).

“Therefore, there is now no condemnation for those who are in Christ Jesus…” (Romans 8:1 NIV).

The Nature of our Struggle

Today is Palm Sunday and in our church, at least, we will be walking up and down the streets waving palm branches and inviting people to our services.  The children love it of course.  The adults are often embarassed and just smile.  Not very many people come but we try.  That’s what makes Palm Sunday special – at least in our church.

We’ve got it wrong of course.  That’s not what Palm Sunday is about at all.  But we shouldn’t be surprised.  The Jews got Palm Sunday wrong right at the very beginning.  Everybody heard that Jesus was on his way to Jerusalem.  The streets were alive with speculation.  Many had heard that Jesus had raised Lazarus from the dead and now it looked like he was on his way for a final showdown with the Romans to establish his kingdom on earth once and for all.  It was a time for celebration, a time to show their support for this rabbi king who would set their people free from the slavery and humiliation of the Romans.  The Messiah had come.  Blessed is he who comes in the name of the Lord!

We seem to think that they were actually celebrating Jesus and his ministry.  That they got it.  That they understood what the true battle was and what the true Kingdom of God was all about.  But we would be wrong.  The palm branches are a dead give-a-way.  Two hundred years earlier more or less, the Macabees led a revolt against their overlords and were able to free the Jewish people for a time (although it didn’t last long since the Romans were on their way).  The official coin from the time of the Macabean revolt had a picture of a palm branch on it.  The palm branch was a symbol of political freedom using military might.  That’s what the people were so excited about.

They believed that Jesus would confront the enemy and bring peace and freedom to their people.  That’s exactly what Jesus did of course but not in the way the people expected.

Yes, Jesus rebuked the Pharisees and Chief Priests when they objected to the celebration but even that was for a different reason than most people think.  The Pharisees and the Chief Priests were scared that the Roman authorities would see the celebration and recognize it for what it was – a political rally to stir up the people to revolt against the Romans.  That’s what the people thought it was.  That’s what the Pharisees and the Chief Priests thought it was.  The only difference was that the people believed Jesus could pull it off but the leaders of the people did not.  Jesus rebuked them for their unbelief.

But not only did Jesus rebuke them for their unbelief.  There was more going on.  Even the stones would cry out in praise to the Messiah who had come if the people did not celebrate.  Perhaps the people were blind to his real battle, his real struggle in Gethsemane to come, the real significance of his death and resurrection.  It didn’t matter.  He had come to fight for them, just in a different way than they expected.  They needed to celebrate his arrival for the final battle, even if it was a spiritual battle and not a military one.  The celebration was perfect and appropriate even if it was misguided and based on ignorance.

That’s why Jesus wept over the city.  They had no idea what was going on.  They rejected the very Messiah that they had hoped for because he wouldn’t do things the way they expected.  He would save them from their sins, not from the Romans.  He would save them from the wrath of God, not the wrath of the Emperor.  That would come within thirty years when Jerusalem and the Temple would be destroyed.  Of course, he wept.

So, yes, most of us get Palm Sunday wrong.  We call it the Triumphal Entry of Jesus into Jerusalem but within a few days everyone would turn on him and he would be sacrificed as an atonement for our sins, a substitute, and then, after three days, he would be raised from the dead.

In-between he would struggle, and sweat great drops of blood, and suffer physical and spiritual pain, be tortured and mocked and spit upon, that man of tears, that face of God, that body abused for you and me.

That is the nature of our struggle as well.  We are no different than he.  We must share in his suffering so that we can share in his glory (Romans 8:17b).

Just like Jesus we will suffer on behalf of others, for their salvation, as mid-wives of reconciliation through the blood of Jesus.

Just like Jesus, we will not suffer for our own sins.  We do not live under condemnation and punishment but we will suffer for others out of love for God, just like Jesus did.  And that pleases God immensely and our reward is to share in his glory, his character, his integrity and love.

We become like him.  We will also be mocked, persecuted, hurt, be in pain, rejected, perhaps even crucified (upside down like Peter if the legends are true).

But not for our own sins.  Never for our own sins.  We live under the “no condemnation” of Romans 8:1.  God may discipline us for our own good, like he did Jonah who tried to run away from his mission.  He may allow unpleasant things to happen to us but always for our good (Romans 8:28), for our development in spiritual maturity, for our preparation for ministry.  But never punishment.  That has been taken care of by Jesus on our behalf.

But, you say, it looks the same.  The suffering of Jesus and our suffering.

Yes, but looks are deceiving.  It is the same but it is not the same.  It is not the same in the sense that we do not suffer because of our sins, even though we continue to sin.  But it is the same in the sense that we suffer as Jesus did, as an innocent who volunteers to suffer for the sake of others to bring them to salvation.  That is our purpose.  That is our glory.  To be like Christ in his suffering.

Paul tells us that he “considers that our present sufferings are not worth comparing with the glory that will be revealed in us” (Romans 8:18 NIV).  He also tells us that “we know that in all things God works for the good of those who love him, who have been called according to his purpose” (Romans 8:28 NIV).  We have a purpose and that purpose is to suffer with Christ in our efforts to bring salvation to the lost people of this world.  There is no greater calling or glory than that.

But in order to understand the nature of our calling and glory, we need to understand the nature of our struggle.

Even Jesus struggled with his destiny in the Garden of Gethsemane.  His temptation was without sin.  It was a temptation not to do evil but, in fact, the exact opposite.  His temptation of the cross was to maintain his love relationship with God, his Father, and avoid the cross altogether.  The cross meant that he would become what his pure soul abhorred, sin itself.  He became sin who knew no sin, Paul tells us (2 Corinthians 5:21).  Of course he wouldn’t like that.

Even more, as the embodiement of sin, he would also receive the wrath of God on the sin of the whole world.  How could he bear the wrath of the one person in all the universe that he loved with all of his heart, soul, mind and strength?  Why would he want to bear it?  It was his perfection, his righteousness, his holiness that made the temptation so difficult for him.  It was the depth of his love for God that made his holy temptation create great drops of blood-like sweat pour down his face in that garden.  Don’t tell me that he didn’t understand what temptation was like.  That is what makes him such a great High Priest, says the author to the Hebrews (Hebrews 4:14-16).  And yes, we will struggle with the same thing.

Jesus was tempted to do what pleased him rather than what was pleasing to his Father.  It was a natural and holy desire that he had and no one else in all of history will ever be asked to become a substitute for sin like Jesus was.  But Jesus chose the way of obedience as the best way to show how much he trusted his Father even in this dark night of the soul.  Hebrews 5:7-9 tells us that Jesus “learnt obedience” through what he suffered.  That doesn’t mean that he wasn’t obedient before but rather that he learnt the value of obedience as the highest form of love for God as a human living in a sinful and rebellious world.

To obey God out of love (loving obedience) is the one thing that God desires from us.  Let God be God.  Trust him with our lives.  Do his will out of a heartfelt desire to please him and you will have discovered the secret to our struggle, to Jesus’ struggle and, even more, to his victory in the midst of temptation and suffering.

Paul tells us that there are two struggles that we have as believers.  Within and without.  In Ephesians 6:1 he tells us that our struggle is not against flesh and blood but against principalities and powers. That is true.  We are not fighting other people even though Satan may use other people against us.  We understand that the battle goes deeper and is more important and that it has eternal consequences.  The Westminster Confession tells us that our struggle is against the flesh, the world and the devil.  That is pretty accurate.  The world is just the aggregate “flesh” (sinful rebellion of people against God’s rule) of a lot of people often systematized into rules and laws and cultural mores (like abortion, homosexuality, the sexual revolution etc) that are against the loving will and law of God.  But behind it all is the Devil manipulating the “flesh” of the world and of individuals like ourselves, even as Christians.

That is what Paul is talking about here in Romans 7.  “For what I want to do I do not do, but what I hate I do” (vs. 15b).  It’s enough to make your head spin.  But there is an internal battle for the Christian and it is meant to teach us how to get rid of the old habits and ways of the “flesh” and learn to walk in the spirit.  It is a necessary battle that we must all go through.

Without learning to fight that battle, we cannot learn the power of the cross (which is the only way to win) and therefore we cannot become spiritually mature.  Without spiritual maturity, learning to be controlled by the Spirit, we will never enter into our purpose, our glory, our suffering for the sake of the kingdom, for the sake of the salvation of others.

Paul tells us in Romans 12:1,2 “I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God – this is your spiritual act of worship.”  But there is no way to get to Romans 12 without going through Romans 7 and 8 first.  That is the foundation of everything else that comes after it.  It is a glorious journey.  No fear.  No regrets.  Just glory.  But easy?  No, of course not.  All the best things in life cost us everything, remember?  Marriage.  Babies and, most certainly, our walk with God.

The Desert Warrior

P.S.  Let’s talk to God….

Lord, the spirit is willing but the flesh is weak.  It scares me to think that there may be suffering and pain in my future.  I know that it is for others, for my family, my children, my friends, my fellow church members, perhaps, even for a stranger or two.  So I accept this mission, in Jesus’ name.  I know that you will be by my side and that you will help me through every step of the way.  Thank you for that.  In your name I pray.  Amen.

 

 

Walking The Roman Road – Lenten Season 2019

“You see, at just the right time, when we were still powerless, Christ died for the ungodly.  Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die.  But God demonstrates his own love for us in this:  While we were still sinners, Christ died for us” (Romans 5:6-8 NIV).

The Sacred Moment

“I think I just found my favorite verse in the Bible.”

“Which one?” I asked.  John was sitting on the couch with his new NIV Study Bible open on his lap.  He was reading the Book of Romans while he followed my blog.

“Romans 5:6-8 says, “You see, at just the right time, when we were still powerless, Christ died for the ungodly.  Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die.  But God demonstrates his own love for us in this:  While we were still sinners, Christ died for us.”  He looked up at me.

“Yeah, that’s a good one.  Romans is full of great verses like that.”  I looked at him thoughtfully.  “Why do you like that verse so much?”

John looked down at the Bible again but not before I saw a glistening in the corner of his eyes.  This meant something to him.

“Well, I don’t know really.”  He paused.  “It just kinda reminds me of the whole mess we are in as humans because we don’t love each other enough.  I know it’s true.  And then, here comes this guy claiming to be God and, yes, maybe his resurrection sort of proves it but I think this proves it too.”

“What do you mean?

“Well, just look at what Paul is saying here,” John said.  “Look at how different Jesus is from the rest of us.  He doesn’t just love us, he loves us to death.  He died for us.  Most people wouldn’t do that for their best friend, much less for a good guy, or a righteous guy, as Paul says here.  No, it’s even worse.  Jesus is so crazy that he was even willing to die for his enemies, people who were still not interested in what he had to say, people who still didn’t want to follow him.  His enemies for Pete’s sake.  If that doesn’t prove that he is either crazy or divine, I don’t know what does.”

I laughed out loud.  “I couldn’t agree more,” I said.  But I knew that I had to dig deeper so I asked him again.  “But why do YOU like this verse so much?  What does it have to do with you?”

John looked at me briefly then back again to the Bible.  “I know that I could never do that, not for anybody much less for my enemy.”

“Not even for Sofi?”

He looked at me startled.  “Well, yes, for Sofi I would do anything but I love her to pieces.”

“What about your mother-in-law?  What was her name?  Margarita?”

The sour look on John’s face was precious.

“Definitely not for Margarita, nor her husband,” he said a bit too strongly.  “Not that they are bad people, but still…..”  He looked a little guilty.

“Hey, I get it,” I said.  “And I agree.  We aren’t really up to the task of loving people that much.  That’s the difference between Jesus and us I suppose.”

“Last night, Sofi and I watched the Passion of the Christ.  You know,  the one that was done by Mel Gibson.”

“Yeah, I’ve seen it.”

“It’s pretty graphic.”

“Apparently it’s pretty true to reality.  The Romans were a bloody lot and they always wanted to make a show of how they punished criminals to prevent anybody else from rebelling against the might of Rome.”

John was silent, just thinking about it.

“Just saying that you would die for someone and actually going through with it are two different things,” I said.

“Yeah, and it was no picnic for Jesus either,” John said.  “Crucifixtion is pretty gruesome.”

“That wasn’t even the worst of it.”

“What do you mean?”

“Do you remember in Gethsemane when Jesus was very upset about facing the cross?”

“Yeah.”

“Well, it wasn’t just the pain and torture which was bad enough.  It was even more about his relationship with God.”

“You mean that he was cursed by God on the cross as our substitute?”

“Exactly.  But what that means is that he experienced the full wrath of God for all the sins of the world while on that cross and then spent three days in hell.”

John made a look that showed that he got the picture.

“Definitely no picnic,” I said.  “He became sin and so he received all of the wrath of God against sin and paid the price of being rejected by God.”

“But I thought that God raised him from the dead,” John said.

“Yes, after three days.”  I paused.  “I guess it was because of how valuable Jesus was, being God Himself, that made only three days enough time to experience the wrath and rejection of God on all of the sins of the world.”

“I would think that was more than enough.”

“But the fact that God raised Jesus from the dead is significant,” I said.  “Jesus didn’t raise himself from the dead.”

“Good point.”

“God was saying that He accepted Jesus as the sacrifice for sins and that three days was enough to get the job done and now, by raising him from the dead He was saying that Jesus is now restored to his rightful place at God’s side, as His Son and as the new King over all the earth.”

“That’s interesting.  What does it mean?”

“Well, the Bible tells us that God gave the earth and all of it’s inhabitants to Jesus as a reward for his sacrifice and put him in charge of the earth and the great rescue plan to bring people into a new relationship with God.”

“But what I don’t understand is what the resurrection has to do with us?”  John looked perplexed.  “We are supposed to get resurrected as well, right?”

“Right.  When we die, we will also be raised to life again and get new bodies just like Jesus did.”

“Just like Jesus did?”

“Yeah, it’s pretty cool stuff,” I said.  “Apparently he could walk through walls, disappear and appear somewhere else at will and yet interact with other people, like his disciples, just like an ordinary person.  Not a ghost.”

“Cool.  Do you think we will be able to fly?”

I laughed.  “I have no idea.  When Jesus went up to heaven, he was carried upwards in a cloud but I don’t think that had anything to do with his new resurrected body.”

John was smiling.  “It would be super cool, though.”

“Yes, it would,” I agreed.  “But there is something else about the resurrection that we get to experience now, before we die.”

“Really?  Like what?”

“The Bible tells us that the reason Jesus was raised from the dead is because he had the power of the Holy Spirit within him.  It was that power that raised him up and we can experience that power to a degree as well.”

“Sort of like your story about Charlie Benton, your neighbor.”

“What do you mean?” I asked.

“You said that if you become a Christian than you get the Holy Spirit and if you have the Holy Spirit, you can’t go to Hell.”

“And if you did go to Hell,” I added.  “It wouldn’t be hell.”

“It would turn into heaven,” John finished, smiling.  “I liked that story.  Got me to thinking.”

“Thinking about what?”

“Whether or not I’m a Christian.”

My heart skipped a beat.  Everything around me seemed to slow down and I knew that I was entering into a sacred moment.  It was time.

“Would you like to become a Christian?”

Silence.

“It’s your decision, John.  But you need to know that God has worked hard to get you to this point so that you understand what it’s all about and you can make a serious decison.”

“That’s the problem.  It’s serious.  I’m not sure that I’m ready for it.”

I stopped.  Waiting.  I knew the Holy Spirit would give me the words to say.

“Have you asked Sofi to marry you yet?”  I asked him.

He looked up at me surprised.  “Yes, I have.”

“And she accepted?”

“Of course.”

“How did you know it was time?  Shouldn’t you wait until your both older or you have more money, or something.  It’s pretty serious business getting married, you know.”

John smiled.  “I see your point.  It’s the same thing with God you’re saying.  When it feels right, go for it.”  John was silent again.  “I guess I’m not sure that I’m ready for the responsibility of it all.”

“Is it the responsibility,” I asked.  “Or is it that you know God will ask you to do things differently in your life?”

“What do you mean?”

I looked at him for a long moment, wondering if my boldness was really just foolishness.  I threw up a quick prayer and then plunged into the deep waters.

“Look, John.  I know you and Sofi are living together.  Probably sleeping together and the wedding isn’t for another three or four months, right?”

John just hung his head.

“What do you think God would say about that?” I asked.

“He would tell me to stop.”  John didn’t hesitate.

“Do you want to stop?”

John took a deep breath.  “No, I don’t.”  He let his breath out slowly.

“I appreciate your honesty.”  Then I shut up.

After a long moment, John finally spoke.  “Saying it out loud makes me realize how lame it is.  After everything he did for me, I should be able to handle this for a couple of months.  It would probably even be good for our relationship to practice some restraint until after the wedding.”

I didn’t say anything.

“But it won’t be just that.  There will be more.”  John started getting bothered.  “He will ask me to do things or not do things that I want to do.  And I’m not sure I want to listen to him.”

“Even if you know it’s for your own good?”

John was silent.

“Are you planning to have a baby at some point?” I asked quietly.

John looked up with a smile.  “Definitely.  As soon as possible.”

“I would advise against it.”

“Why?”

“Babies can change everything,” I said.  “They are demanding little creatures, always crying and wanting their diapers changed or eating you out of house and home.  And then, just when you get them potty trained, they start to run around the house and into the street and you will spend your life chasing after them and trying to keep them from killing themselves and then they go to school…”

“Ok, ok,” John said, laughing.  “I get your point.  All the best stuff in life is free but costs us everything.  I know that’s one of your sayings.”

“It’s true,” I said.  “But it is a bit more complicated than that.  The point is that this is the nature of love.  When we are single, we make our own decisions and do our own things.  But when we get married or have children, when we have relationships, those relationships limit our freedom to do whatever we want.”

“Yeah, one of my friends calls his wife the “old ball and chain.”

“Do you feel that way about Sofi?”

“Not at all.”

“What about having a baby?” I said.  “Would that be a problem?  You won’t sleep much at night, especially in the early years.  You will have to help out around the house because Sofi will be busy with the baby.  You won’t get a lot of nights out with your beer buddies.”

“I don’t mind.  Really.  I’m fine with that.  I’m ready for it.”

“Then why aren’t you fine with it when it comes to God?”

John was quiet for a long while.  “I don’t know,” he finally said.

“Can I suggest an answer?” I ventured.

John just nodded.

“You love Sofi and you love the idea of having a child,” I said.  “But you don’t love God much yet.”

“Well, I don’t know about that.  I am grateful.  I believe that it is all true and I would like to become a Christian.  But I just don’t want to give up my freedom.”

“I get it,” I said.  “I felt the same way at first.”

“You did?”

“I think everybody does.  We aren’t very good at loving God.  Remember, that is the basic problem.  We don’t love Him and we don’t trust Him to run our lives.  We generally want to keep Him at arm’s length.  We want the benefits but we don’t really want to let Him be the God of our lives.”

“I don’t think that’s the kind of relationship God wants.”

“You’re right about that,” I said.  “But here’s the thing.  Sometimes you have to do things in your life that scare you but you know is the right thing.  You have to trust that it will all work out in the end.”

“Is that what you did?”

“Yup.  I just went for it because it felt right.  No, it was right.  I couldn’t ignore it.  God was calling my name and I had to respond.  I had to trust that he would help me through the rough spots and that it would all work out in the end.”

“And did it?”

“You bet it did,” I said with conviction.  “I can honestly tell you that it was a struggle at times but that is true of my relationship with my wife and kids too.  In fact, life is a struggle.  But I would never go back.  I wouldn’t know what to do without God in my life.”

“Do you love Him now?”

“I am learning to love Him more,” I said.  “But that doesn’t mean it’s easy.  Life is a struggle but He is there to help me through it.  Sometimes I don’t want to do things His way, but I try to do it anyway.  And I find that He is always faithful to teach me and help me through the rough spots.”

John was silent.

“The question isn’t whether or not you love God,” I said.  “It’s too early for that.”

“Then what is the question?”

“The question is whether or not you will obey Him.”

John sighed.  “Whether I want to or not?”

“Whether you want to or not,” I confirmed.  “That is often more an indication of love than feelings are.”

“It’s like marrying someone you aren’t in love with,” John said.

I thought about it for a moment.  “Yeah,” I said.  “Sort of.  But there are a lot of arranged marriages that worked out well and the people actually fell in love afterwards.”

“Still seems strange.”

“It is.  But sometimes in life you need to do the right thing and let the feelings come afterward.”

Silence.

I tried again.

“Actually, I wouldn’t compare it to an arranged marriage so much as to having a baby.”

“Really?”

“Yeah, you might like the idea of having a baby with Sofi but you don’t really love the baby yet.  It isn’t even here yet.  That comes later.  You have a baby because it is the natural result of your love for Sofi.”

“That makes sense.”

“Well, the natural result, or the natural thing about being human is to have a relationship with God, your Creator and Father.  Jesus said to think of it like a lost child coming home, a safe place where he belongs.”

“Ok.  I can see that.”

“It may seem strange at first but you have to believe that it is a necessary relationship, a natural consequence of being human.  Without it, life doesn’t make sense.  The love comes later.”

“Is that what happened to you?”

“Definitely,” I said.  “I wouldn’t give up my relationship with God for anything.  Besides, I know that when I get to heaven, all of those feelings will be put right and my love for God will blossom and grow.  Until then, I walk by faith.”

“By faith?”

“Trust.”

“It’s a question of trust?”

“Exactly,” I said.  “Remember that the basic problem with us is that we don’t trust God with our lives.  That has to change.  The feelings will come but God is asking you today whether or not you will trust Him with your life.”

Silence.  I prayed silently.  Then the moment came.

“I’m ready,” John said.  He looked up at me.  “What do I do next?”

The Desert Warrior

P.S.  Let’s talk to God….

Lord, I’m ready too.  I want a new relationship with you.  I want to become like you and learn to love you and others the way you do.  I can’t wait to walk with you and learn from you and make changes in my life.  It scares me to death but I know it is the right thing to do.  Help me to put you first and always be honest in my relationship with you.  In your name I pray.  Amen.